Christianity Viewed in Relation to the Present State of Society and Opinion.Guizot, François
Religion
Christianity Viewed in Relation to the Present State of Society and Opinion.
Guizot, François
Christianity; Church history -- 19th century
Not that the old traditional policy of Europe does not mingle
itself with, and exercise a powerful influence upon, the new
ideas and questions which invade us; however intellectual
theories and ambitions may change, the passions and interests of
men are permanent. War and the right of conquest have made good
their old pretensions, and this before our very eyes, without any
respect for the principle of Nationalities and of Races, a
principle nevertheless inscribed upon the very standards which
the conquerors bore. Prussia has aggrandized herself in the name
of German Unity, and at the very moment excluded from
participating in the common affairs of Germany, the seven or
eight millions of Germans who form part of the Empire of Austria.
Prussia seized the petty German Republic of Frankfort, evidently
against the will of its sovereign people, and Danish Schleswick
does not yet form part of the political group, to the class of
which she belongs by similarity of national origin and of
language. Even while sheltering themselves under the Ægis of some
general idea, selfish interests and rude violence have not ceased
to play a great part in the events which are passing before us,
and if the ambition of Frederick the Second was not more
legitimate, it was at least more logical than that of his
successors.
{xv}
I am far from meaning to deny that the new ideas which men
follow, and the desires which they evince, contain a certain part
of truth, or to affirm that they have not a right to a certain
share of influence. The identity of origin and of race, the
possession in common of a single name and of one language, have a
moral value very capable of becoming itself a political force; of
this fair and prudent statesmanship is bound to hold account. But
policy becomes chimerical and dangerous when it attributes to
these new ideas and these aspirations a supreme authority and
right to dominion; and what shocks all experience and common
sense is to reject, as out of date, and no longer applicable,
maxims which were the foundation of the public law of nations,
and which, up to the present time, have presided over the
relations of States.
{xvi}
The equilibrium of Europe, the long duration of territorial
agglomerations, the right of small states to exist and be
independent, the ancient titles to government, and the respect
for ancient treaties,--all these elements of European order have
not succumbed, neither were they bound to succumb, to the theory
of nationalities, and the fashionable doctrine of great political
unities. What would not be said, and what would not be said with
justice, if France had proclaimed that, as Belgium and Western
Switzerland speak French, that, as their populations have, both
in origin and manners, great affinities with our fellow
countrymen in French Flanders and in Franche-Comté, the principal
of National Unity requires their incorporation with France?
Prince Metternich was wrong to say that Italy was a mere
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