Christianity Viewed in Relation to the Present State of Society and Opinion. — John Shaqi
Christianity Viewed in Relation to the Present State of Society and Opinion.Guizot, François
Religion
Christianity Viewed in Relation to the Present State of Society and Opinion.
Guizot, François
Christianity; Church history -- 19th century
Geographical expression; there are certainly between the nations
of Italy historical bonds, both intellectual and moral, which
draw them towards one another, and repel from their territories
all foreign domination.
{xvii}
But this relationship, which may, and ought to be, a principle of
union, did not impose upon Italy the form of political unity; and
the _régime_ of a confederation of States might have been
established in the peninsula and yet its liberation from the
foreigner might have been secured, and a satisfaction might have
been procured along our own frontier of the Alps, in the
interests of our own security, and of that of Europe, for the
preservation of the equilibrium of power. As soon as we look at
the question with serious attention, we are forced to admit that
any general application of the principle of nationalities, or of
that of the great political unities, would throw the civilized
world into such a confusion and fermentation as would be equally
compromising to the internal liberties of nations, and to the
preservation of peace between the different States.
{xviii}
What if I had to sound the consequences of another principle, the
sovereign authority which men also seek in these days to set up,
the right, I mean, of populations, or of some part of a
population, to dissolve the State with which they are connected,
and to range themselves under another State, or to constitute
themselves into new and independent States? What would become of
the existence, or even of the very name of country, if it also
were thus left to be dealt with according to the fluctuating
wills of men, and the special interests of such or such of its
members? There is in the destiny of men, whether of generations
or individuals, a great part which they have no share in deciding
or disposing of; a man does not choose his family, neither does
he select his country; it is the natural state of man to live in
the place where he is born, in the society where is his cradle.
The cases are infinitely rare which can permit of the bonds being
rent asunder by which man is attached to the soil, the citizen to
the state; which can justify his leaving the bosom of his
country, to order to separate himself from it absolutely, and to
strive to lay the foundation of a new country.
{xix}
We have just been spectators of such an attempt; we have seen
some of the States which form the nation of the United States of
America, abjure this union, and erect themselves into an
independent confederation. Wherefore? In order to maintain in
their bosom the institution of slavery. By what right? By the
right, it is said, of every people, or portion of a people, to
change its government at discretion. The States which remained
faithful to the ancient American Confederation denied the
principle and combatted the attempt. They succeeded in
maintaining the federal Union, and in abolishing slavery. I am
one of those who think that they had both right and reason on
their side.
Public-domain text, read in full here on John Shaqi.
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