Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporariesHood, Edwin Paxton
History
Christmas Evans, the Preacher of Wild Wales: His country, his times, and his contemporaries
Hood, Edwin Paxton
Evans, Christmas, 1766-1838
“During a revival which took place in the Church under the care of
Mr. David Davies, many young people united themselves with that
people, and I amongst them. What became of the major part of these
young converts, I have never known; but I hope God’s grace followed
them as it did me, the meanest of the whole. One of the fruits of
this awakening was the desire for religious knowledge that fell upon
us. Scarcely one person out of ten could, at this time, and in those
neighbourhoods, read at all, even in the language of the country. We
bought Bibles and candles, and were accustomed to meet together in
the evening, in the barn of Penyralltfawr; and thus, in about one
month, I was able to read the Bible in my mother tongue. I was
vastly delighted with so much learning. This, however, did not
satisfy me, but I borrowed books, and learnt a little English. Mr.
Davies, my pastor, understood that I thirsted for knowledge, and took
me to his school, where I stayed for six months. Here I went through
the Latin Grammar; but so low were my circumstances that I could stay
there no longer.”
To preach, as we all know, has often been an object of ambition with
young converts, and the novices in the vestibule of knowledge of the
spiritual life; such an ambition seems very early to have stirred in the
heart of young Christmas. We have already mentioned how it was that he
so cruelly lost the use of an eye; it illustrates the singular brutality
of the time and neighbourhood; an inoffensive lad, simply because he
renounced the society of profane drunkards, and was laudably busying
himself with the affairs of a higher life, was set upon in the darkness
of the night by six young ruffians, unmercifully beaten with sticks, and
the sight of an eye destroyed. It was the night after this calamity that
he had a dream; and the dream of the night reveals the bent of his day
dreams. He dreamt that the Day of Judgment was come, that he saw the
world in a blaze; with great confidence he called out, “Jesus, save me!”
And he thought he saw the Lord turn towards him and say, “It was thy
intention to preach the Gospel, but it is now too late, for the Day of
Judgment is come.” But this vision of the night clung to him when he
awoke; perhaps he feared that the loss of the eye would interfere with
his acceptance as a minister. Certainly the dream had an influence on
his future career,—so had many other dreams. It was always his belief
that he had received some of his most important impressions from dreams:
nothing, apparently, no amount of reason or argument, could persuade him
to the contrary. To preach the Gospel became an ardent desire now with
this passionately imaginative and earnest youth; but there were serious
hindrances in the way. There appears to have been a kind of law in the
Church with which he was connected at Llwynrhydowain, that no member of
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account