the Church should be permitted to preach until he had passed through a college course. It is very remarkable that two of the greatest preachers who have adorned the pulpit of Wales should have been admitted into Church fellowship together on the same evening,—David Davies, afterwards of Swansea, whose name we have already mentioned, and Christmas Evans. It was always the regret and complaint of their first pastor, that the Church law to which we have referred, deprived his Church of the two most eminent men it had ever produced. There were, no doubt, other reasons; but it is singular, now, to notice the parallelism of the gifted pair, for they also preached their first sermon, within a week of each other, in the same cottage. Cottage preaching was then of much more importance than it now seems to our ecclesiastical and æsthetic apprehensions; and the congregations which assembled in those old Welsh cottages were such as to try the mental and spiritual strength of a young preacher. How Davies acquitted himself, and how he ran his course, we may notice by-and-bye; our present concern is with Christmas Evans. Perhaps our readers will not entertain a depreciating opinion of the youth, when they hear him very candidly confess that the substance of his first sermon was taken from Beveridge’s “Thesaurus Theologicus,” a book borrowed, probably, from his pastor. But a Mr. Davies, who must have been a reading man although a farmer, heard it, was very much impressed by it, but went home and found it; so that the poor boy’s reputation as a preacher seemed gone. “Still,” said the good man, “I have some hope of the son of Samuel the shoemaker, because the prayer was as good as the sermon.” But perhaps he would not have thought so hopefully of the young man had he then known, what Christmas afterwards confessed, that the prayer, too, was very greatly committed to memory from a collection of prayers by a well-known clergyman, Griffith Jones of Llanddowror.