such clemency could afterwards become one of Rome's sanguinary tyrants; but Claudius was a man of weak intellect. There were several of the Roman Emperors and Governors who befriended the Christians, took part in their Christmas festivities, and professed faith in Christ. The Venerable Bede says: "In the reign of Marcus Aurelius Antonius, and his partner in the Empire, Lucius Verus, when Eleutherius was Bishop of Rome, Lucius, a British king, sent a letter to his prelate, desiring his directions to make him a Christian. The holy bishop immediately complied with this pious request; and thus the Britons, being brought over to Christianity, continued without warping or disturbance till the reign of the Emperor Diocletian." And Selden says: "Howsoever, by injury of time, the memory of this great and illustrious Prince King Lucy hath been embezzled and smuggled; this, upon the credit of the ancient writers, appears plainly, that the pitiful fopperies of the Pagans, and the worship of their idol devils, did begin to flag, and within a short time would have given place to the worship of the true God." As this "illustrious Prince King Lucy"--Lucius Verus--flourished in the latter part of the second century, and is credited with the erection of our first Christian Church on the site of St. Martin's, at Canterbury, it seems clear that even in those early days Christianity was making progress in Britain. From the time of Julius Agricola, who was Roman Commander from 78 to 84, Britain had been a Roman province, and although the Romans never conquered the whole of the island, yet during their occupation of what they called their province (the whole of Britain, excepting that portion north of the Firths of Forth and Clyde), they encouraged the Christmas festivities and did much to civilise the people whom they had conquered and whom they governed for more than three hundred years. They built towns in different parts of the country and constructed good roads from one town to another, for they were excellent builders and road-makers. Some of the Roman emperors visited Britain and others were chosen by the soldiers of Britain; and in the reigns of Constantine the Great and other tolerant emperors the Britains lived like Romans, adopted Roman manners and customs, and some of them learned to speak the Latin language. Christian churches were built and bishoprics founded; a hierarchy was established, and at the Council of Arles, in 314, three British bishops took part--those of York, London, and Camulodunum (which is now Colchester or Malden, authorities are divided, but Freeman says Colchester). The canons framed at Arles on this occasion became the law of the British Church, and in this more favourable period for Christians the Christmas festival was kept with great rejoicing. But this settled state of affairs was subsequently disturbed by the departure of the Romans and the several invasions of the Anglo-Saxons and the Danes which preceded the Norman Conquest.