Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen CenturiesDawson, W. F. (William Francis)
History
Christmas: Its Origin and Associations: Together with Its Historical Events and Festive Celebrations During Nineteen Centuries
Dawson, W. F. (William Francis)
Christmas -- History
[Illustration]
CHRISTMAS AGAIN IN TROUBLOUS TIMES: THE DEPARTURE OF THE ROMANS AND
THE INVASION OF THE ANGLO-SAXONS.
The outgoing of the Romans and the incoming of the Angles, the Saxons,
and the Jutes disastrously affected the festival of Christmas, for the
invaders were heathens, and Christianity was swept westward before
them. They had lived in a part of the Continent which had not been
reached by Christianity nor classic culture, and they worshipped the
false gods of Woden and Thunder, and were addicted to various
heathenish practices, some of which now mingled with the festivities
of Christmastide. Still, as these Angles came to stay and have given
their name to our country, it may be well to note that they came over
to Britain from the one country which is known to have borne the name
of Angeln or the Engle-land, and which is now called Sleswick, a
district in the middle of that peninsula which parts the Baltic from
the North Sea or German Ocean. The Romans having become weakened
through their conflicts with Germany and other nations, at the
beginning of the fifth century, the Emperor Honorius recalled the
Roman legions from Britain, and this made it much easier for the
Angles and Saxons (who had previously tried to get in) to come and
remain in this country. Thus our Teuton forefathers came and conquered
much the greater part of Britain, the Picts and Scots remaining in the
north and the Welsh in the west of the island. It was their custom to
kill or make slaves of all the people they could, and so completely
did they conquer that part of Britain in which they settled that they
kept their own language and manners and their own heathenish religion,
and destroyed or desecrated Christian churches which had been set up.
Hence Christian missionaries were required to convert our ancestral
worshippers of Woden and Thunder, and a difficult business it was to
Christianise such pagans, for they stuck to their false gods with the
same tenacity that the northern nations did.
In his poem of "King Olaf's Christmas" Longfellow refers to the
worship of Thor and Odin alongside with the worship of Christ in the
northern nations:--
"At Drontheim, Olaf the King
Heard the bells of Yule-tide ring,
As he sat in his banquet-hall.
Drinking the nut-brown ale,
With his bearded Berserks hale
And tall.
* * * * *
O'er his drinking horn, the sign
He made of the Cross divine
As he drank, and muttered his prayers;
But the Berserks evermore
Made the sign of the Hammer of Thor
Over theirs."
In England, too, Christ and Thor were worshipped side by side for at
least 150 years after the introduction of Christianity, for while some
of the English accepted Christ as their true friend and Saviour, He
was not accepted by all the people. Indeed, the struggle against Him
is still going on, but we anticipate the time when He shall be
victorious all along the line.
Public-domain text, read in full here on John Shaqi.
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