The first clause of this verse has received a great variety of interpretations. The word יַפְתְּ, which refers to, and is explanatory of, the name יֶפֶת (_i.e._ Japheth), is the future apoc. _Hiphil_ of פָּתָה. The _Piel_ of this verb has in Hebrew commonly the signification: "to persuade, or prevail upon any one to do anything." Hence many interpreters translate with _Calvin_: "May God allure Japheth that he may dwell in the tents of Shem." _Luther_ also, in his Commentary, thus explains it: "God will kindly speak to Japheth;" while, in his translation, he has: "May God enlarge Japheth."--But to this interpretation it has been rightly objected, that the verb פתה is found only in Piel, not in Hiphil, with the signification "to persuade;" that, commonly, it signifies "to persuade" only in a bad sense; and that, in this sense, it is never construed with ל, but always with the accusative.--All interpreters now agree that (in conformity with the LXX. [πλατύναι ὁ Θεὸς τῷ Ἰάφεθ], the _Vulgate_ [_dilatet Deus Japhet_], and _Onkelos_) יַפְתְּ must be derived from פתה in its primary signification, "to be wide, large," in which it is found in Prov. xx. 19 (where שפתיו [Pg 39] is accusative denoting the place), and which signification is the common one in Aramaic. But they then again disagree, inasmuch as some think of a local extension: God shall give to Japheth a numerous posterity, which shall take possession of extended territories; while others find here expressed the idea of general prosperity: God shall prosper Japheth, shall bring him into a free and unstraitened position. Both of these views partake of alike mistake from regarding the words _per se_, and as disconnected from the following announcement of Japheth's dwelling in the tents of Shem. It must also be objected to them, that in the case of Shem, only one feature of the blessing is pointed out, viz., that God will be to him Jehovah, _his_ God; and so, likewise, only one feature of the curse in the case of Ham. When those words are isolated, separated from what follows, and understood of extension, this difficulty arises, that Ham enjoys this extension in common with Japheth, as is shown by a glance at Gen. x. If, on the other hand, we understand them as expressive of prosperity (according to _Hofmann_: "general prosperity in the affairs of outward life"), this explanation is destitute of a sufficient foundation, and there is nothing reported in the sequel regarding the fulfilment of such a promise. To this we must further add, that the verb יפת is, on account of its immediate nearness to the proper name, too little expressive, and that, hence, we must expect to find its meaning more fully brought out in what follows.