But if it be acknowledged that the extension appears here as a blessing, in so far only as it leads to the dwelling in the tents of Shem, mentioned in the subsequent clause of the verse, and that the blessing can consist in nothing else, there is then no essential difference betwixt the two interpretations. But we decide in favour of the _latter_ view, because the corresponding verb הרחיב, "to make wide, to enlarge," when construed with ל, is always used in the signification: "to bring into a free, unstraitened, easy, happy position." (See, _e.g._, Gen. xxvi. 22; Ps. iv. 2; Prov. xviii. 16; 2 Sam. xxii. 20.) Even when followed by an accusative, the verb is found with this signification in Deut. xxxiii. 20: "Blessed be He that enlargeth Gad." (In this passage, too, the word has been understood as denoting extension; and Deut. xii. 20, xix. 8, have been appealed to in support of the opinion; but this appeal is inadmissible, because [Pg 40] extension of the borders is the thing which is there spoken of. The allusion to the signification of the name _Gad_ = good luck [Gen. xxx. 11: "And Leah said, For good luck;[5] and she called his name Gad"], is favourable to our view, as well as the circumstance, that in this case the subsequent words are only an expansion of the general thought, and more closely determine the happiness. Jehovah, who enlarges Gad, according to the words which follow, "He dwelleth like a lion, and teareth the arm with the crown of the head," is contrasted with the enemies who wish to drive him into a strait. If room be made for him, he becomes happy, as it were, by enlargement.) To understand יַפְתְּ of prosperity and happiness, is countenanced also by the consideration that, in such circumstances, the name Japheth appears much more appropriate in the mouth of Noah, by whom it was uttered at a time when extension could be but little thought of, and that it corresponds much better with the name Shem. Elohim is to enlarge Japheth. Elohim here stands in strict contrast with Jehovah, the God of Shem. It is only by dwelling in the tents of Shem, that Japheth passes over into the territory of Jehovah,--up to that time, he belongs to the territory of Elohim. But Elohim leads him to Jehovah. It is a contrast in all respects similar to that which we have in Gen. xiv., where, in verse 19, Melchizedek speaks of "the most high God," whose priest he is, according to verse 20; while Abraham, on the contrary, speaks, in verse 22, of "Jehovah the most high God."