The rabbinical legends concerning the manna of the wilderness are many and strange. One is to the effect that when it lay on the ground all the kings of the East and of the West could see it from their palace windows. According to Zabdi ben Levi it was provided in such abundance that it covered every morning an area of 2,000 cubits square and was 60 cubits in depth. Each day’s fall was sufficient to nourish the camp for 2,000 years. The Book of Wisdom (xvi, 20, 21) tells us that the manna so accommodated itself to every taste that it proved palatable and pleasing to all. “Able to content every man’s delight, and agreeing to every taste.” The rabbinical legends enlarge this statement and assure us that to those Israelites who did not murmur the manna became fish, flesh, fowl at will. This is in a degree based on the words in Ps. lxxviii, 24, 25, in which it is described as “corn of heaven, bread of the mighty, and meat to the full.” But the traditions say it could not acquire the flavours of cucumbers, melons, garlic, or onions, all of which were Egyptian relishes which were keenly regretted by the tribes. It is also on record among the legends that the manna was pure nourishment. All of it was assimilated; so that the grossest office of the body was not exercised. It was provided expressly for the children of Israel. If any stranger tried to collect any it slipped from his grasp. BDELLIUM. Bdellium (Heb. Bedoloch) is mentioned in Genesis, ii, 12, as being found along with gold and onyx in the land of Havilah, near the Garden of Eden. The association with gold and onyx suggests that bdellium was a precious stone. The Septuagint translates the word in Genesis, anthrax, carbuncle; but renders the same Hebrew word in Numbers, xi, 7, where the manna is likened to bdellium, by Krystallos, crystals. The Greek bdellion described by Dioscorides and Pliny was the fragrant gum from a species of Balsamodendron, and this word was almost certainly derived from an Eastern source, and might easily have been originally a generic term for pearls. Pearls would better than anything else fit the reference in Numbers (“like coriander seed, and the appearance thereof as the appearance of bdellium”), and this is the meaning attached to the word in the rabbinical traditions. Some authorities have conjectured that the “ד” (d) of bedolach may have been substituted for “ר” (r) berolach, so that the beryl stone may have been intended. ALOES WOOD.