Chuang Tzu: Mystic, Moralist, and Social ReformerZhuangzi
Religion
Chuang Tzu: Mystic, Moralist, and Social Reformer
Zhuangzi
Ethics -- China; Philosophy, Chinese
These are the horses of the State. They are not equal to the horses
of the Empire. The horses of the Empire are splendid. They move as
though anxious to get along, as though they had lost the way, as though
they had parted with their own individuality. Thus, they outstrip all
competitors, over the unstirred dust, out of sight!"
The Prince was greatly pleased and smiled. But when Hsü Wu Kuei went
out, Nü Shang asked him, saying, "What can you have been saying to his
Highness? Whenever I address him, it is either in a pacific sense,
based upon the Canons of _Poetry_, _History_, _Rites_, and _Music_; or
in a belligerent sense, based upon the _Golden Roster_ or the _Six
Plans of Battle_.
Ancient military treatises.
I have transacted with great success innumerable matters entrusted to
me, yet his Highness has never vouchsafed a smile. What can you have
been saying to make him so pleased as all this?"
"I merely told him," replied Hsü Wu Kuei, "how I judged of dogs and
horses."
"Was that all?" enquired Nü Shang, incredulously.
"Have you not heard," said Hsü Wu Kuei, "of the outlaw of Yüeh? After
several days' absence from his State, he was glad to meet any one he
had known there. After a month, he was glad to meet any one he had even
seen there. And after a year, he was glad to meet any one who was in
any way like to his fellow-countrymen. Is not this a case of absence
from one's kind increasing the desire to be with them?
"Thus a man who had fled into the wilderness, where bishop-wort chokes
the path of the weasel and stoat, now advancing, now stopping,--how
he would rejoice if the footfall of a fellow-creature broke upon his
ear. And how much more were he to hear the sound of a brother's, of a
relative's voice at his side. Long it is, I ween, since his Highness
has heard the voice of a pure man at his side!"
* * * * *
Hsü Wu Kuei went to visit the Prince. The latter said, "Living, Sir,
up in the hills, and feeding upon berries or satisfying yourself with
leeks, you have long neglected me. Are you now growing old? Or do
you hanker after flesh-pots and wine? Or is it that mine is such a
well-governed State?"
"I am of lowly birth," replied Hsü Wu Kuei. "I could not venture to eat
and drink your Highness' meat and wine. I came to sympathise with your
Highness."
"What do you mean?" cried the Prince? "What is there to sympathise
about?"
"About your Highness' soul and body," replied Hsü Wu Kuei.
"Pray explain," said the Prince.
"Nourishment is nourishment," said Hsü Wu Kuei.
To a peasant as to a prince.
"Being high up does not make one high, nor does being low make one low.
Your Highness is the ruler of a large State, and you oppress the whole
population thereof in order to satisfy your sensualities. But your soul
is not a party to this. The soul loves harmony and hates disorder. For
disorder is a disease. Therefore I came to sympathise. How is it that
your Highness alone is suffering?"
Public-domain text, read in full here on John Shaqi.
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