Dialogues, English -- Early works to 1800; Great Britain -- History -- Charles II, 1660-1685 -- Pamphlets
_True._ If it be so, how comes it that the House of _Commons_ even in
their most Popular seasons, have still own'd the Crown of _England_ to
be _Imperial_? How comes it that all our _Laws_ are call'd the _Kings
Laws_: all our _Courts of Justice_ his _Majesties Courts_, and all
_Publick Causes_ try'd in the _Kings Name_, and by the _Authority_ of
his _Majesty_?
_Citt._ But have not the _Two Houses_ their share in the _Legislative
Power_?
It is the sanction makes the Law, not the Consent.
_True._ You must distinguish betwixt the _Consent_, and the _Sanction_;
the _Preparatory_ Part is _Their's_, the _Stamp_ is the _Kings_: The Two
_Houses_ Consent to a _Bill_; It is only a _Bill_, when it is
_presented_, and it remains yet a _Bill_, even when the King has
_Consented_ to it; and in this _Common Consent_, in Order to a _Law_,
the _Two Houses_ may be said to _share_ with his _Majesty_: But then the
_Fiat_, that superinduces an _Authority_, and is _Only_, and _Properly_
the Act of _Legislation_, is _singly_ in the _King_. So that though they
_share_ in the _Consent_, they have no pretence at all to the
_Sanction_: which is an Act of _Authority_; the other but of
_Agreement_.
The Inconveniences of a Coordination supposed.
And yet again, admitting your _Coordination_; First, every King runs the
hazzard of his Crown upon every Parliament he calls: For _That Third
Estate_ lies at the Mercy of the _Other Two_: And further, 'tis a kinde
of Ringing the Changes with the Government, the _King_ and _Lords_ shall
be Uppermost _One day_, the _King_ and _Commons_, _Another_, and the
_Lords_ and _Commons_, the _Third_: For in this Scale of Constitution
whatsoever the _One_ will _not_, the _Other Two_, _may_.
_Citt._ Well, but Ours is a MIXT Government, and we are a _Free People_.
Of a mixt Government and a Qualify'd.
_True._ If ours be a _Mixt Government_, so as to any _Popular
Participation_ of _Power_ with the _King_, then it is not a _Monarchy_:
(which is the _Government Only_ of _One_) but if you'l call it a
_Qualifi'd Government_; so as to distinguish it from an _Absolute_ and
_Unlimited Government_, I'le agree with you. But let the _Government_ be
_what_ it will, and _where_ it will, let it do _Right_ or _Wrong_, it is
_Equally Unaccountable_, for there lies no _Appeal_, but to a
_Superiour_, and the _Supreme_ has _none_ but _God Himself_.
_Citt._ But if we be a _Free People_, have not _We_ as much _Right_ to
_Our Liberties_, as the _King_ has to _his Crown_?
_True._ Yes, we have, but the King has this Advantage of us, that _We_
may _Forfeit_ our _Liberties_ but _He_ cannot forfeit his _Crown_.
_Citt._ What if a _King_ will Transgresse all the Laws of _God_ and
_Man_? may not the _People_ resume their _Trust_?
Power is from God, not from the People.
Soveraignty of the People most ridiculous.
Public-domain text, read in full here on John Shaqi.
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