Dialogues, English -- Early works to 1800; Great Britain -- History -- Charles II, 1660-1685 -- Pamphlets
_True._ No, not unlesse you can produce an expresse _stipulation_ to
_That very purpose_. But let me shew you, First, the Errour of taking
That to be a _Trust_ from the _People_, which, in truth, is an
_Ordinance_ of _Providence_, For _All Power is from God_; And Secondly,
the _Absurdity_ of the very _Supposition_, even in the Case of a Trust
conferr'd by the People. If the _King breaks_ his _Trust_, the _People
Resume_ it: but _who_ are These _People_? If a _Representative_, they
are but _Trustees Themselves_, and may incur a _Forfeiture_ too, by the
same Argument. Where are we next then? For if it devolves to the _Loose
Multitude_ of _Individuals_, (which you will have to be the Fountain of
_Power_) you are Then in an _Anarchy_, without any Government at all;
and There you must either Continue in a _Dissociated State_, or else
agree upon _Uniting_ into some Form of _Regiment_, or other: and whether
it be _Monarchy_, _Aristocracy_, or _Democracy_, it comes all to a
Point. If you make the _Government Accountable_ upon every Humour of the
_People_, it lapses again into a _Confusion_. To say nothing of the
ridiculous phansy of a _Sovereignty_ in the _People_ upon This Account;
that they can never be so brought together either to _Establish_ or to
_Dissolve_ a _Government_, as to authorize it to be the _Peoples Act_.
For there must be, _First_, an _Agreement_ to _Meet_ and _Consult_.
_Secondly_, an _Agreement_ upon the _Result_ of That _Debate_; and any
_One Dissenter_ spoils all, where every _Individuall_ has an _Equall
Right_: So that unlesse the People be all of the same minde, This
Supposition will be found wholly Impractible and Idle.
_Citt._ But is there no Fence then against _Tyranny_?
_True._ Only _Patience_, unless you run into _Anarchy_, and then into
that which you call _Tyranny_ again; and so tread Eternally that Circle
of _Rigour_ and _Confusion_. _In fine_, the Question is this, whether
people had better run _Certainly_ into _Confusion_ to avoid a _Possible
Tyranny_, or venture a _Possible Tyranny_, to avoid a _Certain
Confusion_.
_Citt._ But where we finde _Positive Law_ and _Provisions_ to _fail_ us,
may we not in those Cases, betake our selves to the _Laws_ of _Nature_
and _Self-Preservation_?
Self-preservation is no Plea for the People.
_True._ No, ye may not; for many Reasons. First, it makes you _Judges_;
not only _when_ those Laws take Place, but also _what_ they _are_.
Secondly, the _Government_ is _Dissolved_, if Subjects may go off or on
at pleasure. Thirdly, _Self-Preservation_ is the Plea only of
_Individuals_; and there can be no Colour for the exposing of the
_Publick_ in favour of _Particulars_. What would ye think of a _Common
Seaman_ that in a _Storm_ should throw the _Steers-man Overboard_, and
set himself at the _Helm_? Or of a _Souldier_ that shou'd refuse a
_Dangerous Post_ for fear of being knock'd on the Head, when the _whole
Army_, depends upon the Maintaining of _That Pass_.
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