Augustus Cæsar would appear to have suspected the deceit from the first, but allowing the common belief to have some weight with him, he sent Celadus, to whom Alexander had been well known, to bring the pseudo prince to him. "Directly the emperor saw the claimant," says Josephus, "he discerned a difference in his countenance; and when he had discovered that his whole body was of a more robust texture and like that of a slave, he understood the whole was a contrivance." The emperor, however, in order to thoroughly sift the strange matter, cross-questioned the pseudo prince, asking him what had become of his brother Aristobulus, who, he had stated, was saved also, and why they did not appear together. The impudent impostor replied that his brother had been left in the Isle of Cyprus, for fear of treachery, as, if separated, it would be more difficult for their enemies to make away with both of them. Augustus, getting weary of the conspiracy, took the claimant aside, and said to him privately: "Do not think to abuse my credulity as you have done with so many. I am not deceived. Frankly confess the whole truth, and I give you my word to spare your life. Tell me who you are, and what prompted you to engage in this plot, for this is too considerable a piece of villany for one of your age to have undertaken alone." Seeing that there was no chance of escape, the pretender discovered the whole affair to the emperor, pointing out to him the Jew who, noticing his likeness to the murdered prince, had persuaded him to engage in the daring undertaking; whose object in the contrivance of the plot, says our principal authority, being only to get money, in which respect he had so far succeeded that "he had received more presents in every city than ever Alexander did when he was alive." Augustus could not forbear laughing at the man's story; but, for all his merriment, did not restrain his anger. He had promised the pretender his life, and, therefore, spared it; but he put him amongst his rowers, doubtless deeming him fitter to wield an oar than a sceptre. The contriver of the plot, however, had to expiate his cleverness with his life, and was crucified,--a usual method, in those days, of executing important criminals. THE FALSE NERO OF ROME. A.D. 73.