Classic French Course in EnglishWilkinson, William Cleaver
History
Classic French Course in English
Wilkinson, William Cleaver
French literature -- History and criticism
Rutebeuf, a _trouvère_ of the reign of St.
Louis (Louis IX., thirteenth century), is perhaps as conspicuous a
personal name as any that thus far emerges out of the sea of practically
anonymous early French authorship. A frankly sordid and mercenary
singer, Rutebeuf, always tending to mockery, was not seldom
licentious,--in both these respects anticipating, as probably also to
some extent by example conforming, the subsequent literary spirit of his
nation. The _fabliaux_ generally mingled with their narrative interest
that spice of raillery and satire constantly so dear to the French
literary appetite. Thibaud was, in a double sense, a royal singer of
songs; for he reigned over Navarre, as well as chanted sweetly in verse
his love and longing, so the disputed legend asserts, for Queen Blanche
of Castile. Thibaud bears the historic title of The Song-maker. He has
been styled the Béranger of the thirteenth century. To Thibaud is said
to be due the introduction of the feminine rhyme into French poetry,--a
metrical variation of capital importance. The songs of Abélard, in the
century preceding Thibaud, won a wide popularity.
Prose, meantime, had been making noteworthy approaches to form.
Villehardouin must be named as first in time among French writers of
history. His work is entitled, "Conquest of Constantinople." It gives an
account of the Fourth Crusade. Joinville, a generation later, continues
the succession of chronicles with his admiring story of the life of
Saint Louis, whose personal friend he was. But Froissart of the
fourteenth century, and Comines of the fifteenth, are greater names.
Froissart, by his simplicity and his narrative art, was the Herodotus,
as Philip de Comines, for his political sagacity, has been styled the
Tacitus, of French historical literature. Up to the time of Froissart,
the literature which we have been treating as French was different
enough in form from the French of to-day to require what might be called
translation in order to become generally intelligible to the living
generation of Frenchmen. The text of Froissart is pretty archaic, but it
definitely bears the aspect of French.
Public-domain text, read in full here on John Shaqi.
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