Clemenceau, the Man and His TimeHyndman, H. M. (Henry Mayers)
History
Clemenceau, the Man and His Time
Hyndman, H. M. (Henry Mayers)
Clemenceau, Georges, 1841-1929; France -- Politics and government -- 1870-1940
There was no matter on which the lines of cleavage between the
Republicans and the reactionists were more definitely and clearly drawn
than on the question of the Amnesty of the Communists. No man in the
Assembly was stronger in favour of their complete amnesty by law than
Clemenceau. This he showed in 1876, and in his powerful advocacy of the
release of the great agitator and conspirator Blanqui in 1879. Every
reactionary and trimming man of moderate views was bitterly opposed to
a policy of justice towards the victims of the wholesale measures of
repression formulated by M. Thiers and so frightfully carried out by
General Gallifet and the Versailles troops in 1871. Even when measures
of partial amnesty were passed, their application was nullified as
far as possible by Ministers. It was part of an organised policy
to frighten the bourgeoisie and peasants into another Empire. The
reprisals of the Bloody Week and the transportations to Cayenne and New
Caledonia had not by any means fully satisfied the enemies alike of the
Commune and the Republic. So Clemenceau and his friends never ceased
their attacks upon M. Waddington and others who took the rancorous
conservative view of unceasing persecution of the men and women who,
after all, were the first to declare the Republic. M. Waddington, as
Premier, got a resolution passed by the Chamber in his favour. But this
did not silence either Clemenceau's friends or himself. Here, in fact,
was a crucial case of his power of getting rid of an obnoxious Ministry
even in the face of a Ministerial majority. The Tiger showed his
claws and made ready to spring. But first he gave fair warning of his
intentions. Nothing could be plainer than this: "Why has the Minister
of Justice demanded a partial amnesty? Because he is anxious that the
country should not forget the horrors of the Commune. But then, if you
do not wish it to forget the horrors of the Commune, why do you desire
that those who have been condemned should forget the horrors of its
repression? Because for eight long years we have kept under cover the
abominable facts at our disposal, you have thought yourselves in a
position to trample on us! You say: We shall not forget the hostages
and the conflagrations. Very well. I who speak here tell you: If you
forget nothing, your opponents will remember too."
Public-domain text, read in full here on John Shaqi.
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