Coelebs: The Love Story of a BachelorYoung, F. E. Mills (Florence Ethel Mills)
Philosophy
Coelebs: The Love Story of a Bachelor
Young, F. E. Mills (Florence Ethel Mills)
Bachelors -- Fiction; England -- Social life and customs -- 20th century -- Fiction; Love stories
Produced by Nick Hodson of London, England
Coelebs
The Love Story of a Bachelor
By F.E. Mills Young
Published by John Lane, The Bodley Head, London.
This edition dated 1917.
Coelebs, by F.E. Mills Young.
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COELEBS, BY F.E. MILLS YOUNG.
CHAPTER ONE.
John Musgrave stood before the fire in his dining-room, a copy of the
_Daily Telegraph_ in his hands. He was not reading the paper; he was
looking over the top of it at his new housemaid, as she brought in his
breakfast, and, with many depreciatory sniffs which proclaimed a soul
above such lowly service, set it carefully down upon the snowy damask.
He approved of her. It was natural that he should approve of her,
considering he had himself engaged her for three very good reasons; the
first and all-sufficient reason being that he invariably engaged his own
servants; the second, that she was by no means young; the third, that
she was plain and respectable.
It is an interesting psychological fact that plain people are more
generally respectable than handsome people. From this it is not fair to
infer that virtue is necessarily hard-featured; but temptation more
frequently assails the beautiful. As temptation is a thing to be
avoided, this doubtless is one of Nature's niggardly attempts at
compensation. Which of us, given the choice, would not unhesitatingly
pronounce for the endowment of physical attractions, and risk the
possibility of an encounter with evil in the universal arena?
Virtue is a term which is frequently misapplied. To remain virtuous in
circumstances which offer no temptation to be otherwise is a condition
which does not justify the individual in the complacency usually
indulged in where a knowledge of perfect uprightness which has never
been assailed conveys a sense of superiority over one's fellows. There
can be no cause for self-esteem when there has been no battle fought and
won. It was quite safe to predict that Eliza--the eminently respectable
Christian name of the middle-aged Abigail--had fought no battle; it was
not such a level certainty to conclude that, if she had, she of
necessity would have proved victorious; for appearances, no matter how
respectable and forbidding, are no guarantee of inviolable virtue.
Pretty faces have not a monopoly of sentiment. Indeed, the softer
qualities of the feminine heart are often hidden behind an outward
austerity.
Public-domain text, read in full here on John Shaqi.
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