It is related that as some Indians were once passing through Lake Pepin, they suddenly found themselves aground in the middle of the lake. Their god had risen to the surface, and they were lifted from the water on his back! Instantly they were enveloped in clouds, and a terrific tempest arose which chilled them with fear. Eagerly they offered their prayers and sacrifices to their venerable grandfather, when the wakan monster began “slowly to beat his drum the sound of which was the present thunder, while his eyes glistened like two moons. Soon the blows fell quicker and lighter, and the god chanted as follows: “Wakan de homni, waye. Wakan de homni waye. Tipi de wankahe waye. Wakan de homni waye. Tipi de wankahe waye. Wakan de homni waye.” TRANSLATION. I whirled this wakan. I whirled this wakan. I demolished this tent. I whirled this wakan. I demolished this tent. I whirled this wakan. As the chant ceased, a calm succeeded, and one Indian with his wife, found himself safe and tranquil on the shore, but his companions had all perished. From that time he was a friend of this divinity, and was honored with the name of ONKTEHI-DUTA.” Another chant of this god, may, with propriety, have a place here, because it is often used in the medicine-dance, and indicates the character of the god in the estimation of his worshippers: “Mde hdakinyan wakanyan munka. Mde hdakinyan wakanyan munka. He taku nagi knayan, niyake wata nunwe.” TRANSLATION. I hie mysteriously across the lake. I hie mysteriously across the lake. It is that decoying some soul, I may eat him alive. The medicine-feast and the medicine-dance, have been received from this god, and the chants above are much used in both. The sacrifices which are required by them, are the soft down of the swan rouged with vermilion, deer skins, tobacco, dogs, medicine-feasts and medicine-dances. Their subordinates are the serpent, lizard, frog, ghosts, owl and eagle. These all obey their will. The Onktehi made the earth and men, and gave the Dakotas the medicine-sack, and also prescribed the manner in which some of those pigments must be applied, which are daubed over the bodies of his votaries in the medicine-dance, and on the warrior when he goes into action. They are believed to possess a wakan and an amuletic power. Among all the myriads of the Dakota gods, there are none more respectable, or more respected, than the one above mentioned. MEDICINE DANCE. The wakan dance is represented as having been received from the family of gods above considered.