United States -- Social life and customs -- To 1775; Women -- United States
Jemima Wilkinson’s followers were of no poor or ordinary stock. Many
brought to her community considerable wealth. Into the wilderness
went with her from Kingstown, R. I., Judge William Potter and his
daughters; a family of wealthy Hazards; Captain James Parker (brother
of Sir Peter Parker); four Reynolds sisters from a family of dignity;
Elizabeth Luther and seven children; members of the Card, Hunt,
Sherman, and Briggs families. From New Milford, Conn., emigrated a
number of Stones and Botsfords, and from New Bedford many members of
the influential Hathaway and Lawrence families. From Stonington and
New London went a large number of Barneses and Browns and Davises;
from Philadelphia the entire family of Malins and the Supplees; from
Worcester, Pa., came a most important recruit, Daniel Wagener, with
his sister, and Jonathan Davis, and other well-to-do and influential
persons.
The most important converts to belief in her doctrines, and pioneers
for her, were doubtless Judge Potter and Captain Parker, both men of
large wealth and unstinted liberality to their leader. The former had
been treasurer of the State of Rhode Island; the latter had been also
a magistrate for twenty years in the same State. They were the largest
contributors to the fund for the purchase of the tract of land in
New York. These men sacrificed home and friends to come to the New
Jerusalem with their adored priestess; but they quickly escaped from
her sway, and became in later years her most powerful enemies. They
even issued a complaint against her for blasphemy. The officer who
tried to serve the warrant upon her was unable to seize the Friend, who
was an accomplished rider and well mounted, and, when he went to her
house, was roughly treated and driven away. John Lawrence, whose wife
was Anna Hathaway, was a near relative of Commodore Lawrence; he was a
shipbuilder at New Bedford, and, though he followed Jemima Wilkinson
to Seneca Lake, never joined her society. Many of her believers never
lived in her settlement, but visited her there; and many bequeathed to
her liberally by will, and made valuable gifts to her during their life.
Public-domain text, read in full here on John Shaqi.
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