New York (State) -- History -- Colonial period, ca. 1600-1775; New York (State) -- Social life and customs -- To 1775
Before the arrival of any Dutch preacher in the new settlement in the
new world, the spiritual care of the little company was provided for
by men appointed to a benign and beautiful old Dutch office, and
called _krankebesoeckers_ or _zeikentroosters_,--“comforters of the
Sick,”--who not only tenderly comforted the sick and weary of heart,
but “read to the Commonalty on Sundays from texts of Scripture with the
Comments.” These pious men were assigned to this godly work in Fort
Orange and in New Amsterdam and Breuckelen. In Esopus they had meetings
every Sunday, “and one among us read something for a postille.” Often
special books of sermons were read to the congregations.
In Fort Orange they had a domine before they had a church. The patroon
instructed Van Curler to build a church in 1642; but it was not until
1646 that the little wooden edifice was really put up. It was furnished
at a cost of about thirty-two dollars by carpenter Fredricksen,
with a _predickstoel_, or pulpit, a seat for the magistrates,--_de
Heerebanke_,--one for the deacons, nine benches and several
corner-seats.
The first church at Albany, built in 1657, was simply a block house
with loop-holes for the convenient use of guns in defence against the
Indians,--if defence were needed. On the roof were placed three small
cannon commanding the three roads which led to it. This edifice was
called “a handsome preaching-house,” and its congregation boasted
that it was almost as large as the fine new one in New Amsterdam. Its
corner-stone was laid with much ceremony. In its belfry hung a bell
presented to the little congregation by the Directors of the Amsterdam
Chamber of the West India Company. The _predickstoel_ was the gift
of the same board of West India Directors, since the twenty-five
beavers’ skins sent for its purchase proved greatly damaged, and hence
inadequate as payment.
This pulpit still exists,--a pedestal with a flight of narrow steps and
curved balustrade. It is about four feet in height to its floor, and
only three in diameter. It is octagonal; one of the sides is hinged,
and forms the entrance door or gate. All the small trimmings and
mouldings are of oak, and it has a small bracket or frame to hold the
hour-glass. It stood in a space at the end of the centre aisle.
“I see the pulpit high--an octagon,
Its pedestal, doophuysje, winding stair,
And room within for one, and one alone,
A canopy above, suspended there.”
From the ceiling hung a chandelier, and candle-sconces projected from
the walls. There were originally two low-set galleries; a third was
added in 1682. The men sat in the galleries, and as they carried their
arms to meeting, were thus conveniently placed to fire through the
loop-holes if necessity arose. The bell-rope from the belfry hung down
in the middle of the church, and when not in use was twisted round a
post set for the purpose.
Public-domain text, read in full here on John Shaqi.
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