Not only were materials for the coffin secured and made ready during the lifetime, but often a shroud was made and kept for use. Instances have been known where a shroud was laid by unused for so many years that it became too yellow and discolored to use at all, and was replaced by another. Sometimes a new unlaundered shirt was laid aside for years to use as a _doed-hemde_. Two curious superstitions were rife in some localities, especially on Long Island; one was the careful covering of all the mirrors in the house, from the time of the death till after the funeral; the other the pathetically picturesque “telling the bees.” Whittier’s gentle rhyme on the subject has made familiar to modern readers the custom of “telling the bees of one, gone on the journey we all must go.” Both an English and Dutch funeral fashion was the serving to the attendants of the funeral of funeral-cakes. In New York and New Netherland these were a distinctive kind of _koeckje_ known as _doed-koecks_, literally dead-cakes. An old receipt for their manufacture is thus given by Mrs. Ferris: “Fourteen pounds of flour, six pounds of sugar, five pounds of butter, one quart of water, two teaspoonfuls of pearlash, two teaspoonfuls of salt, one ounce of Caraway seed. Cut in thick dishes four inches in diameter.” They were, therefore, in substance much like our New Year’s cakes. Sometimes they were marked with the initials of the deceased person; and often they were carried home and kept for years as a memento of the dead,--perhaps of the pleasures of the funeral. One baker in Albany made a specialty of these cakes, but often they were baked at home. Sometimes two of these _doed-koecks_ were sent with a bottle of wine and a pair of gloves as a summons to the funeral. In Whitby, England, a similar cake is still made by bakers and served at funerals; but it is sprinkled with white sugar. In Lincolnshire and Cumberland like customs still exist. “Burial-cakes” were advertised by a baker in 1748 in the Philadelphia newspapers. It is frequently asserted that funeral rings were commonly given among the Dutch. It seems fair to infer that more of them would have been in existence to-day if the custom had been universal. Scores of them can be found in New England. There is an enamelled ring marked “K. V. R., obit Sept. 16, 1719,” which was given at the funeral of Kileaen Van Renssalaer. One of the Earl of Bellomont is also known, and two in the Lefferts family, dating towards the close of the past century. I have heard of a few others in Hudson Valley towns. Perhaps with gifts of gloves, spoons, bottles of wine, _doed-koecks_, scarfs, or handkerchiefs, rings would have been superfluous. It will be noted in all these references to funerals herein given that the services were held in private houses; it was not until almost our own day that the funerals of those of Dutch descent were held in the churches.