New York (State) -- History -- Colonial period, ca. 1600-1775; New York (State) -- Social life and customs -- To 1775
“It is represented that the youth of this place and the neighborhood
are increasing in number gradually, and that most of them can read
and write, but that some of the citizens and inhabitants would like
to send their children to a school the principal of which understands
Latin, but are not able to do so without sending them to New England;
furthermore, they have not the means to hire a Latin schoolmaster
expressly for themselves from New England, and therefore they ask
that the West India Company will send out a fit person as Latin
schoolmaster, not doubting that the number of persons who will send
their children to such a teacher will from year to year increase until
an academy shall be formed whereby this place to great splendour
will have attained, for which, next to God, the Honorable Company
which shall have sent such teacher here shall have laud and praises.
For our own part we shall endeavor to find a fit place in which the
schoolmaster shall hold his school.”
The desired “gerund-grinder”--to use Tristram Shandy’s word--was soon
despatched. The fit place was found,--a good house with a garden. He
was promised an annual salary of five hundred guilders. Each scholar
also was to pay six guilders per quarter. But Dr. Curtius’s lines fell
in difficult places; he could keep no order among his Latin-school
pupils, those bad young New Amsterdamites, who “beat each other and
tore the clothes from each other’s backs,” and he complained he was
restrained by the orders of parents from properly punishing them. (I
may say here that I have not found that New York schoolmasters were
ever as cruel as were those of New England.) A graver matter to honest
colonists was his charging a whole beaver-skin too much per quarter to
some scholars, and soon he was packed back to Holland. His successor, a
young man of twenty-two, who had been tutor to Stuyvesant’s sons, had
better luck, better control, and a better academy; and New Amsterdam
to “great splendour was attained,” having pupils from other towns and
colonies, even from so far away as Virginia.
The relations between church, school, and state were equally close
throughout all New Netherland. Thus, in 1661, Governor Stuyvesant
recommended Charles De Bevoise as schoolmaster for Brooklyn; and
when Domine Henricus Selyns left the Brooklyn church, Schoolmaster
De Bevoise was ordered to read prayers and sermons, “to read a
postille” every Sabbath until another minister was obtained. He was
also a _krankebesoecker_, or comforter of the sick. Even after the
establishment of English rule in the colony, the connection of Dutch
church and school was equally close. When Johannis Van Eckellen was
engaged by the Consistory of the Dutch church in Flatbush in October,
1682, as a schoolmaster for the town, it was under this extremely
interesting and minute contract, which, translated, reads thus:--
Public-domain text, read in full here on John Shaqi.
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