Colonial Expeditions to the Interior of California Central Valley, 1800-1820 — John Shaqi
Colonial Expeditions to the Interior of California Central Valley, 1800-1820Cook, Sherburne Friend
History
Colonial Expeditions to the Interior of California Central Valley, 1800-1820
Cook, Sherburne Friend
California -- Discovery and exploration; California -- History -- To 1846 -- Sources; Central Valley (Calif.)
Although I saw him to be inclined to establish missions on the
rivers, and in spite of the high regard in which I held this
gentleman, nevertheless on one occasion when he asked me what I
thought about new foundations in the Tulare Valley, I spoke thus:
"Sir, why do you wish to place missions where they are not wanted?
And why do you neglect the villages of Bubal, Tache, Chuntache,
Notonto, and Telame, which do want them? So that they may kill
soldiers and priests and thus deprive us of the spiritual conquest?
Aside from the primary reason that they are sons of God, if those
who wish and beg for missions do not receive them, they will take up
arms against all the soldiers who enter their territory." Witnesses
to this truth are Father Pedro Muñoz, Señor Moraga and in part I
myself. In order that Your Reverence may fully understand this I
shall set forth what I saw in the year 1804 in the village of Bubal
where I went with no more protection than two soldiers.
Repeatedly I was informed by the neophytes who had been inhabitants
of the villages of the Tulare Valley that the people of the region
wanted to see me, that they were well disposed, and that they would
give me their children to baptize. Finally they said that I might go
without fear and I confess that I went with no permission from
anyone.
So I left in the month of November in the year mentioned and at the
end of the third day I arrived at the first suburb of the village
Bubal, to which I gave the name La Salve. On first seeing us the
heathen concealed their women in some little huts but as soon as
they saw that we were coming in peace they brought the women out in
order to make a fire and cook food for the Father.[3] This they did,
using sticks which had been brought for more than eight leagues for
the purpose of farming the [Zª ..., meaning unintelligible] when
they gathered with their neighbors for some ceremony. They did not
burn these sticks although they knew it was certain to be very cold,
because for many leagues around one cannot find even small brush.
Public-domain text, read in full here on John Shaqi.
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