The destruction of human life now went on with such velocity, that some means were necessarily devised to obtain a fresh supply of victims, or the Spaniards must quit the island, and seek to establish their inferno somewhere else. But having perfected themselves in that part of Satan’s business which consisted in tormenting, they now very characteristically assumed the other part of the fiend’s trade—that of alluring and inveigling the unsuspicious into their snares. Were this not a portion of unquestionable history, related by the Spanish historians themselves, it is so completely an assumption of the art of the “father of lies,” and betrays such a consciousness of the real nature of the business they were engaged in, that it would be looked upon as a happy burlesque of some waggish wit upon them. The fact however stands on the authority of Gomera, Herrera, Oviedo, and others. Ovando, the governor, seeing the rapidly wasting numbers of the natives, and hearing the complaints of the adventurers, began to cast about for a remedy, and at length this most felicitous scheme, worthy of Satan in the brightest moment of his existence, burst upon him.—There were the inhabitants of the Lucayo Isles, living in heathen idleness, and ignorant alike of _Christian_ mines and _Christian_ sugar-works. It was fitting that they should not be left in such criminal and damnable neglect any longer. He proposed, therefore, that these benighted creatures should be brought to the elysium of Hispaniola, and _civilized_ in the gold mines, and _instructed in the Christian religion_ in the sugar-mills! The idea was too happy, and too full of the milk of _Christian_ kindness to be lost. At once, all the amiable gold-hunters clapped their hands with ecstasy at the prospect of so _many new martyrs to the Christian faith_; and Ferdinand, the benevolent and _most Catholic_ Ferdinand, assented to it with the zeal of a royal nursing father of the church! A fleet was speedily fitted out for the benighted Lucayos; and the poor inhabitants there, wasting their existence in merely cultivating their maize, plucking their oranges, or fishing in their streams, just as their need or their inclination prompted them, were told by the Spaniards that they came from the heaven of their ancestors—isles of elysian beauty and fertility; where all pain and death were unknown, and where their friends and relations, living in heavenly felicity, needed only their society to render that felicity perfect!—that these beatified relatives had prayed them to hasten and bring them to their own scene of enjoyment—now waited impatiently for their arrival—and that they were ready to convey them thither, to the fields of heaven, in fact, without the black transit of death! The simple creatures, hearing a story which chimed in so exactly with their fondest belief, flocked on board with a blind credulity, not even to be exceeded by the Bubble-dupes of modern England, and soon found themselves in the