Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their coloniesHowitt, William
History
Colonization and Christianity: A popular history of the treatment of the natives by the; Europeans in all their colonies
Howitt, William
Indians, Treatment of; Indigenous peoples
grasp of fiends, and added to the remaining numbers of the Hispaniolan
wretches in the mines and plantations. Forty thousand of these poor
people were decoyed by this hellish artifice; and Satan himself, on
witnessing this Spanish _chef d’œuvre_, must have felt ashamed of
his inferiority of tact in his own profession![3]
But the climax yet remained to be put to the inflictions on these
islanders:—and that was found in the pearl fishery of Cubagua.
Columbus had discovered this little wretched island—Columbus had
suggested and commenced the slavery of the Indians,—and it seemed
as though a Columbus was to complete the fabric of their misery. Don
Diego, Columbus’s son, had compelled an acknowledgment of his claims
in the vice-royalty of the New World. He had enrolled himself by his
marriage with the daughter of Don Ferdinand de Toledo, brother of the
Duke of Alva, and a relative of the king, amongst the highest nobility
of the land. Coming over to assume his hereditary station, he brought a
new swarm of these proud and avaricious hidalgoes with him. He seized
upon and distributed amongst them whatever portions of Indians remained
unconsumed; and casting his eyes on this sand-bank of Cubagua, he
established a colony of pearl-fishers upon it—where the Indians, and
especially the wretched ones decoyed from the Lucayos, were compelled
to find in diving the last extremity of their sufferings.
And was there no voice raised against these dreadful enormities?
Yes—and with the success which always attends the attempt to defend
the weak against the powerful and rapacious in distant colonies. The
Dominican monks, much to their honour, inveighed, from time to time,
against them; but the Franciscans, on the other hand, sanctioned
them, on the old plea of policy and necessity. It was _necessary_
that the Spaniards should compel the Indians to labour, or they must
abandon their grand source of wealth. That was conclusive. Where are
the people that carry their religion or their humanity beyond their
interest? The thing was not to be expected. One man, indeed, roused
by the oppressions of Diego Columbus, and his notorious successor,
Albuquerque, a needy man, actually appointed by Ferdinand to the
office of Distributor of the Indians!—one man, Bartholomew de Las
Casas, dared to stand forward as their champion, and through years
of unremitting toil to endeavour to arrest from the government some
mitigation of their condition. Once or twice he appeared on the eve of
success. At one time Ferdinand declared the Indians free subjects, and
to be treated as such; but the furious opposition which arose in the
colony on this decision, soon drew from the king another declaration,
to wit, that the Pope’s bull gave a clear and satisfactory right to
the Indians—that no man must trouble his conscience on account of
their treatment, for the king and council would take all that on
their own responsibility, and that the monks must cease to trouble
the colony with their scruples.
Public-domain text, read in full here on John Shaqi.
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