Háwikuh, to-day a ruin of great interest, lies fifteen miles southwest
of modern Zuñi. On our way thither we overtook and passed an Indian
pointed out as the prize man in the foot-race that is of special ritual
significance to this tribe. A hardy, compact figure, he was no longer
young, but never failed to do his daily stint of dog-trot practice which
would keep him in condition for the annual competition. Háwikuh was built
on the slopes of a round and not very elevated hill. The most noticeable
of the many excavations are those of the _kiva_ and mission church, not
far separated from each other, thus perfectly exemplifying the dual
religious allegiance that has prevailed from the first baptism of an
Indian by Spanish padres until the present day. A great plain stretches
out on every side, sparsely dotted with the familiar stunted herbage of
the desert. Standing on the summit of the mound, the middle distance is
broken toward the south by a range of moderate height and steepness. On
some one of its projecting cliffs the friar might well have stood to look
upon the coveted goal to which he might not win. Vast horizons encompass
the plain and far off the twin peaks of the Zuñi buttes pierce the sky.
It is a lonely scene but the more easy for that reason to re-people with
the figures of a vanished past.
Fray Marcos not only saw Háwikuh, but he also heard of Ácoma. The Indian
with whom Estévan had talked told the friar that, besides these Seven
Cities, there were other territories which they called Marata, Acus, and
Totonteac. Acus was described as an independent kingdom and province. Its
people went _encaconados_: that is, with turquoises hanging from their
noses and ears. The turquoise they called “Cacona.” The village called
“Ácuco” or “Tutahaco” lay between Cíbola and the streams running to the
southwest, entering the “Sea of the North.” Ácuco was Ácoma,[40] which
therefore came into history only twenty years after Cortés entered the
City of Mexico.
When Fray Marcos returned to Culiacán in the late summer of 1539, his
accounts of what he had seen, and what he had heard, were sufficient
to inflame the imagination of the Spaniards there, who were longing
for conquest, for wealth, and for fame. It did not take long to raise
a volunteer army, nor to excite the viceroy to do all in his power to
further an expedition that might be expected to bring much renown to
himself, to the King of Spain, and to Holy Church. For it is never to be
forgotten that the soldier armies of Spain were always supplemented by
smaller armies of priests.
[Illustration: HÁWIKUH TO-DAY
FIRST OF THE SEVEN CITIES OF CÍBOLA
_Bolton_]
[Illustration: THE RUINED CHURCH OF HÁWIKUH
_Bolton_]
Public-domain text, read in full here on John Shaqi.
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