The remaining 7 hieroglyphs should be considered as only 6, for it is improbable that C occurs twice in this series. They are the gods D, C, H, N, A and B, to which perhaps an E or F or G is to be mentally added in place of the second C. They are all principal gods with the exception of N (as always, according to Schellhas's nomenclature). This N, an old man, denotes, as it seems, the five Uayeyab days at the end of the year, as he does also on page 21c. This sign with the number 4 has already been seen on page 4a. If in 4b this sign signifies the last day of the year, then this Tonalamatl falls in the year XIII Kan. The sign 5 Zac also appears in the Tro-Cort., _e.g._, Cort. 29 c, Tro. 9*b and 28*b. Now I shall proceed to examine all that has not yet been discussed to the end of page 12, taking up first the remainder of sections a and b and then all those of 4c-12c. Pages 10a--12a. XI 12 X 8 V 12 IV 8 XII 12 XI Lamat Ahau Eb Kan Cib. The period of 52 days is thus divided into five sections of 12 and 8 days each, alternating regularly. A deity and four hieroglyphs belong to each of these sections, viz:-- 1. D sitting, with his right hand pointing upward and his left downward; on his head is the Akbal sign as on page 15c. The hieroglyphs are destroyed with the exception of the third, which is the sign of D (Ahau). The fact that the 12 days happen to end with the day belonging to D (Ahau) is accidental. 2. R, a human figure with the head of the Moan (as on page 7c and 10a) and with the copal pouch around his neck. Of the hieroglyphs only the fourth, one of the common signs of Moan (_c_), is legible. 3. H, or, according to Seler, "the young god," as on 12b and 14b, with nose-peg and copal pouch. On his (her?) head sits a bird with an object, which I do not recognize, in its bill; compare page 12b. Of the hieroglyphs, the first is destroyed, the second is the unmistakable sign of H, the fourth is the common _a_, and the third I cannot as yet decipher. 4. A, with the usual design issuing from his mouth (the expiring breath of life?). Of the hieroglyphs, the first is a double Manik with prefixes, which probably denotes violent death; the other three are very common symbols of A. 5. E, holding a vessel containing plants (agave?) and with the cross _b_ on his head-ornament. The first hieroglyph is an unexplained compound design apparently referring to the Moan, an Imix and two prefixes, the second is the monogram of E, whom the third hieroglyph, Imix-Kan, designates as dispensing nourishment, and the fourth, Ahau, as a leading deity. Page 12a. The scribe evidently wishing to carry out his material in some conclusive form in the top, middle and bottom sections of page 12, found insufficient space in the top section. He, therefore, condensed two independent unconnected Tonalamatls, by arranging them in such a manner, that the period of 52 days was divided, for the sake of brevity, into only two parts, viz:--