Lastly, the fourth picture is, according to Schellhas, the serpent deity H, and, according to Seler, the "young god," with the snail on his head. His sign is hieroglyph 14. Added to this is the sign _a_ in 15, and in 16 it is _q_ again with the same superfix as in sign 15 of the preceding Tonalamatl. The sacrifice in 13 is represented by a Kan sign, which is equivalent to maize, maize bread or tortilla. Repeatedly, as on page 23b or 29b-31b of our manuscript, we see a portion of game (deer), a bird, a lizard and a fish represented as sacrifices. With this the fish and bird in our second and third pictures agree very well. I shall not venture to explain the other two in the first and fourth pictures. Perhaps future explanations of the curious head-ornament of the four gods will shed further light on the subject. Page 8c. III 9 XII 9 VIII 9 IV 9 XIII 9 IX 7 III Cib Lamat Ahau Eb Kan. The horizontal line should be read in this order; in the manuscript the numbers are in a somewhat unusual order. An attempt has been made to divide the 52 days into sections of 9 days each, and in doing this the sixth subdivision has fallen short of two days. Since this passage has but two pictures, six of the 12 hieroglyphs must belong to each of the figures. I read the hieroglyphs in the following order:-- 1 2 5 7 8 11 3 4 6 9 10 12. Each of the two pictures contains a building and a deity in front of it, each of whom seems to have placed another deity in the building. In the first picture D is putting C inside and in the second F is doing the same to A or the Moan. I will add also, that the day belonging to C (Chuen) is actually 9 days distant from that of D (Ahau). I am uncertain in regard to the other two. In the back of each building we see a cross. A similar association of two gods appears again elsewhere, as on page 35a, where D lies on a building in which C is sitting, thus showing an association of the same two gods as in our first group. In both groups the first two hieroglyphs form the common heading, since 1 corresponds in general to 7 and 2 to 8. In the first group 3 and 4 are the hieroglyphs of D and 5 and 6 are the signs _q_ and _v_; does one of these last signs refer to the god C? In the second group 9 is the sign of F, who stands in front of the house and 10 that of the god in the house, as perhaps is also 11, when we consider the closed eye; this is one of the many hieroglyphs having an uplifted arm as a prefix. On page 9a we find exactly the same sign. The last sign is the hieroglyph _q_, which sometimes seems to be used merely to fill space; it corresponds, but with a different superfix, to the fifth hieroglyph of the first group. The last three parts of this section of the manuscript all differ appreciably from the usual form (5 × 52 = 260 days). Page 9c.