Here for the first time the manuscript contains a Tonalamatl, which is divided into 10 × 26 days. It is true the position of both the days and numbers is quite irregular. The manuscript presents the following order:-- III III VI VIII 3 2 Cauac Ben XI II Chuen Chicchan 3 4 Akbal Caban VI VII Men Muluc 4 1 Manik Imix. I III 7 2 I read it thus:-- III 3 VI 2 VIII 3 XI 4 II 4 VI 1 VII 7 I 2 III Cauac Chicchan Chuen Caban Akbal Muluc Men Imix Manik Ben. Two figures and eight hieroglyphs are given here. I do not venture to decide whether each of the two figures with its hieroglyphs relates only to a period of 26 days or to the half of the whole, 130 days. I think the latter is more likely to be the case. The sign Imix-Kan, which I am inclined to refer to a sacrificial meal, is common to both groups and connects them. The two gods seem also to have a sign pertaining to a meal in their hands; this may be a cup. The first deity is D or I, but with a female breast and with a serpent on his head. His signs are 2 and 3. The second god is A with a snail on his head and his signs are 6 and 7. In addition to these, sign 4 of the first group is _v_ and sign 8 of the second group is c. Pages 10c--11c. I 3 XIII 1 I 5 VI 10 III 13 III 15 V 8 (in error 9) XIII Imix Cimi Ben Ezanab Chicchan Oc Caban Ik Muluc Ix. Here we have two independent Tonalamatls as on page 12a. There are subdivisions only for the second; the first should be regarded either as entirely invalid or else its division has merely been omitted. 6 gods with 4 hieroglyphs each are represented on these pages:-- 1 2 5 6 9 10 13 14 17 18 21 22 3 4 7 8 11 12 15 16 19 20 23 24. Here too Hieroglyphs 1, 5, 9, 13, 17 and 21 are the common factor; they have the form of the month Mol, but here, as on page 6c, they probably designate the particular object constituting the sacrifice. The following details are to be noted regarding the six divisions:-- 1. The god A with his two signs in 2 and 3. 2. D with the signs 6 and 7. 3. F with the signs 10 and 11 (the latter _c_). 4. E with the signs 14 and 15, having on his head a structure, which is compounded apparently of a Kan sign, a snail and the suggestion of the maize plant. 5. G, clad in the gala cloak and the copal bag. His sign is 18, while 19 suggests rather the Moan or K. 6. B, his headdress displays the little circles, which often occur in connection with him, _e.g._, pages 30c, 40a and 41a, and which may suggest the starry sky. His sign is 22; the hieroglyph _m_ is added to it in 23 as a determinative.