2. The female figure is an animal (on page 19a the female is represented
more in resemblance to the human form) with a bird-head, to which belongs
the compound sign _s_, still unexplained; the male figure is a barking (or
howling?) dog, as on page 21b. Hieroglyph 7 is composite and contains first
the sign generally belonging to the dog and suggesting a skeleton, which
also represents the 14th month, and secondly, a Cimi closely related to it,
precisely the same as in the parallel passage 21b. The well-known _q_
follows in the 8th place.
3. The god D holds in front of himself an animal, which may be a rabbit.
His signs are hieroglyphs 11 and 12, while 13, the principal part of which
is a grasping hand, clutching a Moan sign, seems to refer to the animal in
the picture. 10 is _b_ and 14 is a.
4. Lastly, two beings in human guise, showing thus a closer connection with
what follows. They are the black god L with his hieroglyph in 18 enlarged
by an Imix, and a woman holding a Kan sign in her hand, hieroglyph 20
likewise showing the ordinary combination of Imix-Kan. Sign 15, however,
refers to the woman, and lastly 17 and 19 are the signs _m_ and _r_; I note
that _r_ ends a period of 13 days.
The contents of the following seem to suggest that we should first read
page 15 (including the middle section of 16) from top to bottom, then pages
16-23, partly from left to right and partly from top to bottom, according
to the subject.
Page 15a.
V 34 XIII 18 V
Ahau
Eb
Kan
Cib
Lamat.
There are two pictures with 4 hieroglyphs each.
The two pictures represent D and A, the latter probably as feminine. Both
are falling headfirst, and both have leaves about them as if they were
falling from a tree and a cry is issuing from A's mouth. The common element
is given in hieroglyphs 2, 3 and 7, which are all signs of D. Further, 4 is
the Chuen sign, the ape (as the animal living on trees?), its prefix is
hieroglyph _r_, which I regard as denoting the week of 13 days and which
falls here exactly on the day XIII. And the same Chuen sign is repeated in
the second group as the first part of sign 6, the second part of which is
illegible. 8 is the sign of A and 1 is effaced.
Pages 15b--16b.
I 13 I 31 VI 8 I 13 I
Ik
Manik
Eb
Caban
Ik.
That is 4 × 65 = 260 days. Hence the sign of Ik repeated at the bottom, as
is usual in such cases, is superfluous.
The Tonalamatl contains 4 figures, of which 1 and 2 form one pair and 3 and
4 another.
Public-domain text, read in full here on John Shaqi.
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