Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
There are many objects which meet the eye of man for which he in vain
seeks the use and design; but such objects are never attended with the
conviction that there is no possible use to which they can be applied;
on the contrary, they more frequently provoke curiosity, and awaken
desire to discover their nature and their use. There is a never-failing
conviction attending all our discoveries of new objects in nature that
there is some design or contrivance of which they form a link in the
chain.
Whenever the object of any design is ascertained, immediately there
commences an examination of the modes by which this object is to be
effected. If every thing is found to harmonize--if a relation of fitness
and propriety is discovered in every part, the mind is satisfied with
the exhibition of wisdom which is thus discovered. But if some parts are
found tending to counteract the general design of the contrivance, the
object is displeasing. Every work of art, then, depends, for the
pleasure it affords, not alone on the various forms, colors, sounds, and
motions which are combined to affect the senses, but on the nature of
the design intended, and on the skill which is shown in so composing and
arranging the several parts that each shall duly aid in effecting this
design. This is the particular in which the genius of the painter, the
sculptor, the architect, the musician, and the poet is especially
exhibited.
Another particular to be noticed in reference to this subject is the
implanted principle of curiosity, or the desire which the mind feels to
discover what is _new_. After we have discovered the object for which a
thing is contrived, and the fit adjustment of every part to this object,
one cause of interest in it ceases. And objects which have been the
subjects of repeated observation and inspection never yield so much
interest as those which afford to the mind some fresh opportunity to
discover _new_ indications of design, and of fitness in the means for
accomplishing the design. The love of novelty, then, is a powerful
principle in securing gratification to the mind. Of course, the genius
of the artist is to be displayed, not only in arranging the several
parts so as to accomplish a given design, but in the very effort to
secure a design which is new, so that the mind will have a fresh object
for exercising its powers in detecting the fitness of means for
accomplishing a given end.
Public-domain text, read in full here on John Shaqi.
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