Common-Sense CountryBevington, L. S. (Louisa Sarah)
Philosophy
Common-Sense Country
Bevington, L. S. (Louisa Sarah)
Anarchism; Utopias
There were many stores and depots where anyone who wanted anything for
wear, or consumption, or instruction, or pleasure, or any other use,
could go, or send and get it, or get it made. He never had to ask
“What’s the damage?” because in Common-sense Country damage was objected
to. Everyone knew that no one had got what he did not want, because
nobody was so insane as to cumber himself with the custody of anything
that was of no use or pleasure to him; so that to ask him to give up
what was of direct use or pleasure to him would damage him. No one was
short of anything, because the world is very fruitful, and human beings
are very numerous, very ingenious, and very industrious, and are able
and eager to make it more and more fruitful. Wealth in Common-sense
Country increased even faster than the population, so that there was
more leisure for every new generation born. Whatever was not of direct
use to the individuals who produced it, it was to the convenience of
these individuals to place in care, and outside custody altogether, so
that those to whom it was not superfluous might choose their own time
and put it to their own uses. It is only in Lunatic Land that everybody
(willingly or not) makes a practice of fining everybody else for the
privilege of living alongside of him on the same planet. It takes a
hereditary lunatic of many generations’ standing to go shamming about in
the roundabout, nonsensically solemn effort to convert man’s natural
home into a penal colony, by means of a cunningly devised system of
fines all round for being alive and active and wanting to stop so.
[Illustration: -ooo-]
In Common-sense Country there were born ninety-five per cent. fewer
idiots, cripples, and otherwise afflicted mortals than are born
elsewhere. The few there were, were not felt as a burden; for those of
tender hearts found a natural pleasure in doing what could be done to
make life tolerable for these sad and ever diminishing exceptions; and
of course they were no expense in a land of plenty, where access was
free to whatever was wanted, without money and without price.
[Illustration: -ooo-]
Public-domain text, read in full here on John Shaqi.
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