Common-Sense CountryBevington, L. S. (Louisa Sarah)
Philosophy
Common-Sense Country
Bevington, L. S. (Louisa Sarah)
Anarchism; Utopias
In Common-sense Country words were true, and purposes single; even
newspapers expressed real opinions, and conveyed real information; fun
abounded, and nobody preached. Every shade of individuality was
respected and made welcome, variety being suggestive as well as
interesting. No one wheedled, no one canted, no one flattered, or
equivocated, or slandered; because none of these were necessary
expedients. There was never anything to fear from either honesty or
generosity in that land. People could have food, friends, fun, and
freedom without little abject servilities. Every individual was, as a
matter of course, left perfectly free on his capable side, while being
courteously and gladly aided, by custom and common consent, on his weak
side. So that there was nothing to prevent his voluntarily and naturally
making common cause with others in the overcoming of common
difficulties, and in the acquirement, production, and distribution of
all good things.
[Illustration: -ooo-]
There was no schism in that country, because there was no Church. There
was a great deal of religion, because Common-senseites had time to try
their best powers of life and mind on everything, and the more they
knew, the deeper depths of sheer wonderfulness did they find beneath the
new-won knowledge. They found that life, love, liberty, peace, progress,
and everything worth having came as the reward of adherence to certain
inexorable, universal laws, inherent in everything; laws in which there
was no variableness, nor shadow of turning; and also no respect of
persons. They had the intensest interest and zest in getting hold of
these laws, and in falling in with them as fast as they became visible;
and they never dreamt of making cheap and nasty substitutes for laws in
places or cases where none appeared of their own accord. As neither the
ignorance nor superstition of their fellows served anyone’s turn in a
country where citizens were free and trusted one another, no people in
black were kept to purvey either the one or the other, not even to women
or to the little children. All black arts were forgotten, and not
missed. On the other hand Common-sense Country was rich in prophets, or
poets, of the variety known as “born not made.”
[Illustration: -ooo-]
There was no sedition, because there was no State. Instead, there was
every where a most beautiful order; for common-sense, left to itself,
saw no use in a public muddle, or in a private scramble; such as exists
everywhere and all the while in Lunatic Land. It was moreover found that
there were a thousand simpler, cheaper, and surer (because more natural)
ways of forestalling and discouraging any atavistic aggressiveness on
the part of individuals, than bribing a number of strangers beforehand
to be in readiness to retaliate by proxy.
[Illustration: -ooo-]
Public-domain text, read in full here on John Shaqi.
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