Common-Sense CountryBevington, L. S. (Louisa Sarah)
Philosophy
Common-Sense Country
Bevington, L. S. (Louisa Sarah)
Anarchism; Utopias
There was no swindling because there was no competition. Instead, there
was endless emulation. The results of doing anything well, usefully, or
admirably were wholly pleasant. The social results of doing any thing
that wanted doing better and more easily and swiftly than it had been
done before, were so exceptionally pleasant that all the most energetic
and able people aspired and endeavoured to experience those results at
first hand. No man-imposed restriction thwarted or impeded any
experiment, and in the end the community learnt something useful by
every mistake made. General goodwill and prosperity were immense;
because there were no reasons at all for tricking anybody—quite the
reverse.
[Illustration: -ooo-]
Human nature was never made a butt for satire, or a subject of regret,
in Common-sense Country. No mud, no rotten eggs, no printers’ ink were
thrown at it. No one made a “living” by undertaking to convince others
of their unsuspected depravity, with promise of cure for it in exchange
for cash down and vows of allegiance. No one made any name or fame for
himself by undertaking to keep human nature in others in order, by means
of penal and restrictive regulations invented and imposed by human
nature in himself or his set. Common-senseites saw that human nature was
a branch of nature at large, and that to divide it against itself was
the surest way to get it out of gear. Whenever a proclivity was found to
be universal amongst humans, common-sense put the natural interpretation
on the fact, and respected the proclivity, however superficially
inconvenient in minor respects or exceptional cases. They respected it
as due to some instinct, implanted and developed by the law of
Lifewardness, and which it was therefore dangerous and disastrous
systematically to nullify and oppose. Their endeavour was, instead, to
become better acquainted with it.
[Illustration: -ooo-]
The great pleasure of trustful, unchecked sympathy, and of spontaneous
glowing kindliness, was enjoyed nowhere to such a degree as in
Common-sense Country. The old people, the little children, the animals
and birds had a happy time of it; and there was free exchange of
friendship and affection between the dumb and the human sharers of
earthly life. And in the healthy, breathable, moral atmosphere of
habitual good faith, fearless thinking, true speech, and sincere dealing
which (by dint of simple good sense) people had gradually instituted,
the necessary love of self, which takes such crude forms in Lunatic
Land, had overflowed at every point, and become indistinguishable from
the delicious, zest-giving, and inexhaustible pleasure of love for those
around.
There was Peace in Common-sense Country, and Goodwill among men; and
Happiness and Fullness of Life had become the Natural Order of the day.
Printed by James Tochatti, at 60, Grove Park Terrace, Chiswick, W.
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Public-domain text, read in full here on John Shaqi.
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