Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism: How to Hypnotize: Being an Exhaustive and Practical System of Method, Application, and UseAlpheus, A.
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Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism: How to Hypnotize: Being an Exhaustive and Practical System of Method, Application, and Use
Alpheus, A.
Hypnotism; Mesmerism; Spiritualism; Telepathy
While in a condition of auto-hypnotization a person may imagine that he
is some other personality. Says Dr. Cocke: “A curious thing about those
self-hypnotized subjects is that they carry out perfectly their own
ideals of the personality with whom they believe themselves to be
possessed. If their own ideals of the part they are playing are
imperfect, their impersonations are ridiculous in the extreme. One man
I remember believed himself to be controlled by the spirit of Charles
Sumner. Being uneducated, he used the most wretched English, and his
language was utterly devoid of sense. While, on the other hand, a very
intelligent lady who believed herself to be controlled by the spirit of
Charlotte Cushman personated the part very well.”
Dr. Cooke says of himself: “I can hypnotize myself to such an extent
that I will become wholly unconscious of events taking place around me,
and a long interval of time, say from one-half to two hours, will be a
complete blank. During this condition of auto-hypnotization I will obey
suggestions made to me by another, talking rationally, and not knowing
any event that has occurred after the condition has passed off.”
CHAPTER VI.
Simulation.—Deception in Hypnotism Very Common.—Examples of Neuropathic
Deceit.—Detecting Simulation.—Professional Subjects.—How Dr. Luys of
the Charity Hospital at Paris Was Deceived.—Impossibility of Detecting
Deception in All Cases.—Confessions of a Professional Hypnotic Subject.
It has already been remarked that hypnotism and hysteria are conditions
very nearly allied, and that hysterical neuropathic individuals make
the best hypnotic subjects. Now persons of this character are in most
cases morally as well as physically degenerate, and it is a curious
fact that deception seems to be an inherent element in nearly all such
characters. Expert doctors have been thoroughly deceived. And again,
persons who have been trying to expose frauds have also been deceived
by the positive statements of such persons that they were deceiving the
doctors when they were not. A diseased vanity seems to operate in such
cases and the subjects take any method which promises for the time
being to bring them into prominence. Merely to attract attention is a
mania with some people.
There is also something about the study of hypnotism, and similar
subjects in which delusions constitute half the existence, that seems
to destroy the faculty for distinguishing between truth and delusion.
Undoubtedly we must look on such manifestations as a species of
insanity.
There is also a point at which the unconscious deceiver, for the sake
of gain, passes into the conscious deceiver. At the close of this
chapter we will give some cases illustrating the fact that persons may
learn by practice to do seemingly impossible things, such as holding
themselves perfectly rigid (as in the cataleptic state) while their
head rests on one chair and their heels on another, and a heavy person
sits upon them.
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