Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism: How to Hypnotize: Being an Exhaustive and Practical System of Method, Application, and UseAlpheus, A.
History
Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism: How to Hypnotize: Being an Exhaustive and Practical System of Method, Application, and Use
Alpheus, A.
Hypnotism; Mesmerism; Spiritualism; Telepathy
The Faculty of Medicine investigated Mesmer’s claims, but reported
unfavorably, and threatened d’Eslon with expulsion from the society
unless he gave Mesmer up. Nevertheless the government favored the
discoverer, and when the medical fraternity attacked him with such
vigor that he felt obliged to leave Paris, it offered him a pension of
20,000 francs if he would remain. He went away, but later came back at
the request of his pupils. In 1784 the government appointed two
commissions to investigate the claims that had been made. On one of
these commissions was Benjamin Franklin, then American Ambassador to
France as well as the great French scientist Lavoisier. The other was
drawn from the Royal Academy of Medicine, and included Laurent de
Jussieu, the only man who declared in favor of Mesmer.
There is no doubt that Mesmer had returned to Paris for the purpose of
making money, and these commissions were promoted in part by persons
desirous of driving him out. “It is interesting,” says a French writer,
“to peruse the reports of these commissions: they read like a debate on
some obscure subject of which the future has partly revealed the
secret.” Says another French writer (Courmelles): “They sought the
fluid, not by the study of the cures affected, which was considered too
complicated a task, but in the phases of mesmeric sleep. These were
considered indispensable and easily regulated by the experimentalist.
When submitted to close investigation, it was, however, found that they
could only be induced when the subjects knew they were being
magnetized, and that they differed according as they were conducted in
public or in private. In short—whether it be a coincidence or the
truth—imagination was considered the sole active agent. Whereupon
d’Eslon remarked, ‘If imagination is the best cure, why should we not
use the imagination as a curative means?’ Did he, who had so vaunted
the existence of the fluid, mean by this to deny its existence, or was
it rather a satirical way of saying. ‘You choose to call it
imagination; be it so. But after all, as it cures, let us make the most
of it’?
“The two commissions came to the conclusion that the phenomena were due
to imitation, and contact, that they were dangerous and must be
prohibited. Strange to relate, seventy years later, Arago pronounced
the same verdict!”
Daurent Jussieu was the only one who believed in anything more than
this. He saw a new and important truth, which he set forth in a
personal report upon withdrawing from the commission, which showed
itself so hostile to Mesmer and his pretensions.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account