Didactic fiction; Political fiction; Social problems -- Fiction
The next day at the lunch hour Yetta overheard some of the girls talking
about dances. Instead of going off by herself, as she generally did, to
consecrate her few minutes of leisure to memories of her father, she sat
down and listened to them. Yetta did not know how to dance. But the next
time a hurdy-gurdy came by at noon, she began with the help of her
shopmates to learn. Although she made rapid progress, although she
listened eagerly to Rachel's account of stolen gayeties, she did not
give in to her cousin's urgings. Her natural timidity, joined to a habit
of obedience, kept her from going to a dance.
But a new element had come into her life. She began to feel that in some
shameful way she was being defrauded. Was she to know nothing of Life
but the sweat-shop? Was her youth to slip away uselessly? Since Rachel
had spoken of her looks, she sometimes lingered before the mirrors in
store windows and wondered if her smooth skin was doomed to turn
wrinkled and yellow like that of the women at her table. Was she never
to have children? The future, which she had never thought about before,
began to look dark and fearsome. She did not feel that anything of
lasting good could be gained by sneaking out to a ball, but at least, as
Rachel said, it must be fun. Was she never to have any fun? Were the
years--one after another--to creep by without music or laughter? Sooner
or later the craving for a larger life would have forced her out to
adventure with Rachel, but the temptress was suddenly removed.
Isaac Goldstein encountered his sister at a dance. He had not been home
for more than a week, but he came the next day and told his parents.
When Rachel came in from work that evening, the drunken father denounced
her as a disgrace to his fair name. Rachel listened in sullen silence to
his foul abuse until, enraged by his own eloquence, he struck her. She
turned very white and then suddenly laughed.
"Good-by, Yetta and Rosie!" And then, clenching her fist at her father,
she cried out: "And you--you go to Hell."
She slammed the door behind her and never came back.
David Goldstein did not often trouble to go to the Synagogue, but the
next Friday night he put on his old frock-coat and frayed silk hat and
in the meeting-house of the men of Kovna, he read the Service for the
Dead over his pleasure-loving daughter.
Yetta was surprised to find how much she missed her cousin. To be sure
she had not seen much of her--they worked in different shops. But since
they had shared this secret together, it had seemed almost like having a
friend. It had never been a joyous household, and now with Rachel's
occasional laughs gone it was bleak indeed.
Public-domain text, read in full here on John Shaqi.
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