The author of "Daisy Miller" had been writing for several years before
the bearings of his course could be confidently calculated. Some of his
earlier tales,--as, for example, "The Madonna of the Future,"--while
keeping near reality on one side, are on the other eminently fanciful
and ideal. He seemed to feel the attraction of fairyland, but to lack
resolution to swallow it whole; so, instead of idealizing both persons
and plot, as Hawthorne had ventured to do, he tried to persuade real
persons to work out an ideal destiny. But the tact, delicacy, and
reticence with which these attempts were made did not blind him to the
essential incongruity; either realism or idealism had to go, and step
by step he dismissed the latter, until at length Turguénieff's current
caught him. By this time, however, his culture had become too wide, and
his independent views too confirmed, to admit of his yielding
unconditionally to the great Russian. Especially his critical
familiarity with French literature operated to broaden, if at the same
time to render less trenchant, his method and expression. His
characters are drawn with fastidious care, and closely follow the tones
and fashions of real life. Each utterance is so exactly like what it
ought to be that the reader feels the same sort of pleased surprise as
is afforded by a phonograph which repeats, with all the accidental
pauses and inflections, the speech spoken into it. Yet the words come
through a medium; they are not quite spontaneous; these figures have
not the sad, human inevitableness of Turguénieff's people. The reason
seems to be (leaving the difference between the genius of the two
writers out of account) that the American, unlike the Russian,
recognizes no tragic importance in the situation. To the latter, the
vision of life is so ominous that his voice waxes sonorous and
terrible; his eyes, made keen by foreboding, see the leading elements
of the conflict, and them only; he is no idle singer of an empty day,
but he speaks because speech springs out of him. To his mind, the
foundations of human welfare are in jeopardy, and it is full time to
decide what means may avert the danger. But the American does not think
any cataclysm is impending, or if any there be, nobody can help it. The
subjects that best repay attention are the minor ones of civilization,
culture, behavior; how to avoid certain vulgarities and follies, how to
inculcate certain principles: and to illustrate these points heroic
types are not needed. In other words, the situation being unheroic, so
must the actors be; for, apart from the inspirations of circumstances,
Napoleon no more than John Smith is recognizable as a hero.
Public-domain text, read in full here on John Shaqi.
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