Now, in adopting this view, a writer places himself under several
manifest disadvantages. If you are to be an agnostic, it is better (for
novel-writing purposes) not to be a complacent or resigned one.
Otherwise your characters will find it difficult to show what is in
them. A man reveals and classifies himself in proportion to the
severity of the condition or action required of him, hence the American
novelist's people are in considerable straits to make themselves
adequately known to us. They cannot lay bare their inmost soul over a
cup of tea or a picture by Corôt; so, in order to explain themselves,
they must not only submit to dissection at the author's hands, but must
also devote no little time and ingenuity to dissecting themselves and
one another. But dissection is one thing, and the living word rank from
the heart and absolutely reeking of the human creature that uttered
it--the word that Turguénieff's people are constantly uttering--is
another. Moreover, in the dearth of commanding traits and stirring
events, there is a continual temptation to magnify those which are
petty and insignificant. Instead of a telescope to sweep the heavens,
we are furnished with a microscope to detect infusoria. We want a
description of a mountain; and, instead of receiving an outline, naked
and severe, perhaps, but true and impressive, we are introduced to a
tiny field on its immeasurable side, and we go botanizing and
insect-hunting there. This is realism; but it is the realism of
texture, not of form and relation. It encourages our glance to be
near-sighted instead of comprehensive. Above all, there is a misgiving
that we do not touch the writer's true quality, and that these scenes
of his, so elaborately and conscientiously prepared, have cost him much
thought and pains, but not one throb of the heart or throe of the
spirit. The experiences that he depicts have not, one fancies, marked
wrinkles on his forehead or turned his hair gray. There are two kinds
of reserve--the reserve which feels that its message is too mighty for
it, and the reserve which feels that it is too mighty for its message.
Our new school of writers is reserved, but its reserve does not strike
one as being of the former kind. It cannot be said of any one of Mr.
James's stories, "This is his best," or "This is his worst," because no
one of them is all one way. They have their phases of strength and
veracity, and, also, phases that are neither veracious nor strong. The
cause may either lie in a lack of experience in a certain direction on
the writer's part; or else in his reluctance to write up to the
experience he has. The experience in question is not of the ways of the
world,--concerning which Mr. James has every sign of being politely
familiar,--nor of men and women in their every-day aspect; still less
of literary ways and means, for of these, in his own line, he is a
master. The experience referred to is experience of passion. If Mr.
Public-domain text, read in full here on John Shaqi.
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