Confessions of the CzarinaRadziwill, Catherine, Princess
History
Confessions of the Czarina
Radziwill, Catherine, Princess
Alexandra, Empress, consort of Nicholas II, Emperor of Russia, 1872-1918; Russia -- Court and courtiers
It was only the little Cesarewitsch who was allowed to share his
mother’s solitude, whom she would never let out of her sight. He was the
only preoccupation her diseased mind would admit, and when she saw that
his state of health did not improve she became more and more desperate,
until one day she confided to Anna Wyrubewa that she was sure God was
punishing her for the affection which she acknowledged now that she had
borne for Orloff, and that her boy would never get well. Her despair was
so evident, and her mind was getting so unhinged, that at last the
question of putting her in some retreat where she could be under a
doctor’s continual care was seriously considered by her medical
attendants, who even informed the Czar of their fears in regard to the
sanity of his Consort. Of course the fact that they had done so reached
the knowledge of Madame Wyrubewa, and it was then that the latter began
to consider whether it would not be possible to restore by some way or
other the equanimity of Alexandra Feodorowna and to procure for her some
kind of consolation for the seemingly incurable grief which was
destroying her life and her reason. Unfortunately for all parties
concerned, she was to make at that time the acquaintance of the
notorious Raspoutine, whom she introduced, under the circumstances which
I am going presently to relate, to the miserable, half-demented Empress,
an introduction which was to prove so fatal not only to the unhappy
Sovereign, but also through her to the whole of Russia.
XV
A PROPHET OF GOD
Anna Wyrubewa had always been inclined toward religious exaggeration,
and this was perhaps one of the reasons why the Empress, who for years
had buried herself in the exercise of all kinds of devotional practices,
had taken to her so quickly. They were both of a mystical turn of mind,
and never so happy as when enabled to spend long hours absorbed in
prayer before some icon or other. And besides this, Anna was in the
habit of frequenting certain circles of St. Petersburg society that were
considered as the supporters of orthodoxy in its most rigid form, where
all questions concerning the discipline of the Church were discussed and
in some cases decided.
Public-domain text, read in full here on John Shaqi.
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