Congregationalism in the Court Suburb — John Shaqi
Congregationalism in the Court SuburbStoughton, John
History
Congregationalism in the Court Suburb
Stoughton, John
Congregationalism -- History; Kensington (London, England) -- Church history
mutual affection of the genial couple supplied materials for pleasant
reminiscences in the minds of many an old friend. Dr. Morison, of
Brompton, used to relate how he walked home from Kensington one old
year’s night or new year’s morning, as the moon shone brightly over the
frosty road, and hearing in the distance musical voices, he found, as he
came nearer, that two people were singing,—
“Come, let us anew
Our journey pursue,
Roll round with the year,
And never stand still till the Master appear.”
What was Dr. Morison’s surprise to find at last that the words proceeded
from the lips of the Kensington pastor and his wife. As she was beloved
of him, so he was beloved of her. I have heard her in later days extol,
in no measured terms, the excellences of his preaching, and also tell how
she liked to accompany him to village services, and visit cottages in the
neighbourhood, beating up recruits for the rustic congregation. Once,
after a sermon in a little country chapel, I saw her go into the vestry
and lovingly kiss the old prophet, exclaiming with genuine fervour, “God
bless you, John.” Such affection and admiration in an ancient lady seem
to me truly beautiful, and I trust no reader will think the incident two
trivial to be noticed here.
Some difference of judgment between the pastor and managers respecting
the mode of meeting incidental expenses led to a conference, when Dr.
Leifchild hinted at the possibility of his removing. He did not approve
of the management scheme, and the managers immediately retired. Their
letter of resignation was accepted at a Church meeting in December, 1821.
It was in August, 1824, that he received an invitation from Bristol, and
his acceptance of it he thus intimated to his people:—
“Mr. Leifchild addressed the meeting, and stated that, from a variety
of circumstances, he had seen it his duty to accept of an invitation
to the pastoral office of Bridge Street, Bristol. He assured the
meeting that this step arose from no uncomfortableness in his present
situation inducing a wish to depart; from no decay in the interest
here; no want of attendance; no diminution in the affections of the
people; nor from any pecuniary motives, as the salary proposed at
Bristol was the same which he received here, £350 per annum, and that
he had no prospect of its increase there which he had not here. But
his chief motives were the state of his health, which he hoped might
be improved by a residence at a greater distance from the metropolis;
the prospect of more extensive usefulness at that city; and above
all, many indications to his mind that such was the will of
Providence. He concluded by requesting any one who was not
satisfied, and wished for further information, to put any question to
him to that effect, as he had nothing to conceal. No question having
been put, the meeting was dissolved with prayer.” {54}
Public-domain text, read in full here on John Shaqi.
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