Congregationalism in the Court SuburbStoughton, John
History
Congregationalism in the Court Suburb
Stoughton, John
Congregationalism -- History; Kensington (London, England) -- Church history
Mrs. Leifchild might well be proud of her husband; and here, in
conclusion, let me repeat what I have said elsewhere: his sermons were
constructed upon the principle of reaching a climax in the peroration.
All prepared for that, and he used to lay down this maxim for pulpit
oratory: “Begin low, proceed slow; rise higher, catch fire; be
self-possessed when most impressed.” Though he produced wonderful
effects at public meetings, the pulpit was his throne, where he ruled his
audience with a kind of imperial sway. His skill in the introduction of
religious topics into common conversation was very remarkable, and he
abounded in anecdotes illustrative of scripture truth and spiritual
experience. On his death bed he fancied himself entering within the
everlasting doors, and exclaimed, “Why, don’t you hear it, those
beautiful harps? You can’t all go in with me. I must go first; but keep
close behind me, and open the gates wide, wide, wide for all.” On his
tombstone are inscribed these words of his own: “I will creep as well as
I can to Thy gates. I will die at Thy door. Yea, I will be found dead
on the threshold of Thy mercy, with the ring of that door in my hand.”
{55}
IV. THE FOURTH PASTORATE.
_THE REV. ROBERT VAUGHAN_, _D.D._
1825–1843.
DR. LEIFCHILD relinquished the pastorate in August, 1824. Dr. Vaughan
received a “call” signed by about eighty members, and this he accepted in
February, 1825. His acceptance is dated from Worcester. “It is not,” he
says, “without being truly thankful for the many blessings which have
accompanied my religious connection in this city that I yield to the
influence of circumstances, which in my own view and that of the more
judicious of my friends, fully warrant the step which I now take in
freely stating my acceptance of your call. I do, however, wish you, my
dear friends, to be fully aware that I have not dared to proceed thus far
without confiding greatly in your deeper sympathies, and more fervent
prayers in my behalf. The doctrines I have preached in your hearing will
never I trust lose their prominence in my ministry. To my own heart they
yield its best, its only stay, and to apply them as a balm of
never-failing efficacy to your spirits is what I now propose as the one
object of my life while continued as your pastor.”
Public-domain text, read in full here on John Shaqi.
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