‘What can be more anomalous than the present connection between State and Church? Every condition on which it was originally consented to has been cancelled. That original alliance was, in my view, an equal calamity for the nation and the Church; but, at least, it was an intelligible compact. Parliament, then consisting only of members of the Established Church, was, on ecclesiastical matters, a lay synod, and might, in some points of view, be esteemed a necessary portion of Church government. But you have effaced this exclusive character of Parliament; you have determined that a communion with the Established Church shall no longer be part of the qualification for sitting in the House of Commons. There is no reason, so far as the constitution avails, why every member of the House of Commons should not be a dissenter. But the whole power of the country is concentrated in the House of Commons. The House of Lords, even the Monarch himself, has openly announced and confessed, within these ten years, that the will of the House of Commons is supreme. A single vote of the House of Commons, in 1832, made the Duke of Wellington declare, in the House of Lords, that he was obliged to abandon his sovereign in “the most difficult and distressing circumstances.” The House of Commons is absolute. It is the State. “L’Etat c’est moi.” The House of Commons virtually appoints the bishops. A sectarian assembly appoints the bishops of the Established Church. They may appoint twenty Hoadleys. James II was expelled the throne because he appointed a Roman Catholic to an Anglican see. A Parliament might do this to-morrow with impunity. And this is the constitution in Church and State which Conservative dinners toast! The only consequences of the present union of Church and State are, that, on the side of the State, there is perpetual interference in ecclesiastical government, and on the side of the Church a sedulous avoidance of all those principles on which alone Church government can be established, and by the influence of which alone can the Church of England again become universal.’ ‘But it is urged that the State protects its revenues?’