Consanguineous Marriages in the American Population — John Shaqi
Consanguineous Marriages in the American PopulationArner, George B. Louis (George Byron Louis)
Science
Consanguineous Marriages in the American Population
Arner, George B. Louis (George Byron Louis)
Consanguinity -- United States
TABLE XXIV.
------------------------------------------------------------------
| | Congenital deaf-mutes
| |-----------------------------------------------
| | | | | Parents cousins
| | | | |----------------------
| | | |Average | | |Average
| | |Number |number | | |number
Censal | Total | |per | to a | |Per | to a
year. |population|Number|million|family[A]|Number|cent.|family[A]
------------------------------------------------------------------
1851[B]| 6,574,278| 4,127| 628 | ---- | 242 | 5.86| 1.66
1861 | 5,798,967| 4,096| 706 | 1.22 | 362 | 8.84| 1.72
1871 | 5,412,377| 3,503| 647 | 1.30 | 287 | 7.35| 1.76
1881 | 5,174,836| 3,163| 611 | 1.32 | 191 | 6.04| 1.69
1891 | 4,706,448| 2,570| 546 | 1.40 | 297 |11.56| 1.92
1901 | 4,456,546| 2,179| 489 | 1.40 | 249 |11.43| 1.73
------------------------------------------------------------------
[A] From Table XXV.
[B] 1851 data from Huth, "Consanguineous Marriage and
Deaf-mutism." _The Lancet_, 1900.
Table XXIV summarizes the most important points in the Irish data. It
will be seen that while there has been an absolute diminution in the
number of deaf-mutes in Ireland with the decrease in population, there
has been a relative increase of deaf-mutism. There are two possible
explanations for this phenomenon, both of which may have operated in
part; first that in the great emigration the deaf-mutes have been left
behind, and second that with the introduction of improved methods of
census taking, the returns are more complete than a half century ago.
Mr. Huth believes that there is still room for improvement in Irish
census methods, and thinks there is reason to believe that in the
enumeration of the deaf all children born deaf in a family are
included whether living or not.
Public-domain text, read in full here on John Shaqi.
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