Consecrated Womanhood: A Sermon Preached in the First Congregational Church, Portland, OregonMarvin, Frederic Rowland
Religion
Consecrated Womanhood: A Sermon Preached in the First Congregational Church, Portland, Oregon
Marvin, Frederic Rowland
Sermons, American; Women -- Biblical teaching; Women in the Bible
Hail, thou art highly favored, the Lord is with thee. Fear not,
Mary: for thou hast found favor with God. And behold, thou
shalt conceive in thy womb and bring forth a son, and shalt
call his name JESUS. He shall be great, and shall be called
the Son of the Most High: and the Lord God shall give unto him
the throne of his father David: and he shall reign over the
house of Jacob forever: and of his kingdom there shall be no
end. (Luke i:28, 30-33, Revised Version.)
Is it surprising that the name "Mary" is the most popular in all the
world, and that nearly a third of the women of France bear it in
one form or another? What noble service was rendered to the early
churches by the four daughters of Philip the Evangelist, Priscilla who
instructed Apollos, Phœbe, Persis, Tryphosa and Tryphena.
The opinion prevails that Providence intended woman to occupy a place
of humble dependence; that she is inferior in the composition of her
mind and fragile in physical constitution; that she is called of God
to lead a life of entire self-abnegation; that she was created as an
everlasting sacrifice to man's pleasure and ambition; and that it is
her peculiar mission to be wife and mother to an extent to which it is
not man's mission to be husband and father. Lord Lytton's dictum is
widely received—"A woman's noblest station is retreat." It prevails in
the State, robbing her of civil rights, debarring her from the exercise
of popular suffrage, and closing against her the door of public office.
It permeates society, circumscribing her influence, dispossessing her
of individuality, and preventing her from the full and free exercise
of whatever taste, talent or genius God has given her. It is in the
church, forbidding her to enter the pulpit, restraining her from the
important offices of deacon and trustee, and, in some churches, denying
her even a voice in the ordinary government of the society.
Public-domain text, read in full here on John Shaqi.
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