Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and IrelandMore, Hannah
Religion
Considerations on Religion and Public Education: With remarks on the speech of M. Dupont delivered in the National Convention of France, together with an address to the ladies, &c. of Great Britain and Ireland
More, Hannah
Catholic Church -- England -- Clergy -- History -- 18th century; Christianity and politics -- History -- 18th century; Dupont, Jacob, 1755-1813; French -- England -- History -- 18th century; Immigrants -- England -- History -- 18th century; Women -- Great Britain -- Conduct of life
The principles of just and equitable government were, perhaps, never
more fully established, nor public justice more exactly administered.
Pure and undefiled religion was never laid more open to all, than at
this day. I wish I could say we were a religious people; but this at
least may be safely asserted, that the great truths of religion were
never better understood; that Christianity was never more completely
stripped from all its incumbrances and disguises, or more thoroughly
purged from human infusions, and whatever is debasing in human
institutions.
Let us in this yet happy country, learn at least one great and important
truth, from the errors of this distracted people. Their conduct has
awfully illustrated a position, which is not the less sound for having
been often controverted, That no degree of wit and learning; no progress
in commerce; no advances in the knowledge of nature, or in the
embellishments of art, can ever thoroughly tame that savage, the natural
human heart, without RELIGION. The arts of social life may give a
sweetness to the manners and language, and induce, in some degree, a
love of justice, truth, and humanity; but attainments derived from such
inferior causes are no more than the semblance and the shadow of the
qualities derived from pure Christianity. Varnish is an extraneous
ornament, but true polish is a proof of the solidity of the body; it
depends greatly on the nature of the substance, is not superinduced by
accidental causes, but in a good measure proceeding from internal
soundness.
The poets of that country, whose style, sentiments, manners, and
religion the French so affectedly labour to imitate, have left keen and
biting satires on the Roman vices. Against the late proceedings in
France, no satirist need employ his pen; that of the historian will be
quite sufficient. Fact will put fable out of countenance; and the crimes
which are usually held up to our abhorrence in works of invention, will
be regarded as flat and feeble by those who shall peruse the records of
the tenth of August, of the second and third of September, and of the
twenty first of January.
If the same astonishing degeneracy in taste, principle, and practice,
should ever come to flourish among us, Britons may still live to exult
in the desolation of her cities, and in the destruction of her finest
monuments of art; she may triumph in the peopling of the fortresses of
her rocks and her forests; may exult in being once more restored to that
glorious state of _liberty and equality_, when all subsisted by rapine
and the chace; when all, O enviable privilege! were equally savage,
equally indigent, and equally naked; may extol it as the restoration of
reason, and the triumph of nature, that they are again brought to feed
on acorns, instead of bread. Groves of consecrated misletoe may happily
succeed to useless corn fields; and Thor and Woden may hope once more to
be invested with all their bloody honours.
Public-domain text, read in full here on John Shaqi.
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