Constance Sherwood: An Autobiography of the Sixteenth CenturyFullerton, Georgiana
History
Constance Sherwood: An Autobiography of the Sixteenth Century
Fullerton, Georgiana
Great Britain -- History -- Elizabeth, 1558-1603 -- Fiction
"You very well know," I exclaimed with some warmth, "that not to
be my meaning, or what I suppose his should be. Our priests do
constantly crave for public disputations touching religion, albeit
they eschew secret ones, which their adversaries make a pretext of to
spread reports of their inability to defend their faith, or
willingness to abandon it. But heaven forbid I should anyways prejudge
this question; and if with a safe conscience--and with no other I am
assured will he do it--my father doth subscribe to this condition,
then God be praised for it!"
"But you will move him to it, Mistress Constance?" he said.
"If I am so happy," I answered, "as to get speech with him, verily I
will entreat him not to throw away his life, so precious to others, if
so be he can save it without detriment to his conscience."
"Conscience!" Hubert exclaimed, "methinks that word is often
misapplied in these days."
"How so?" I asked, investigating his countenance, for I misdoubted his
meaning. Lady Surrey likewise seemed desirous to hear what he should
say on that matter.
"Conscience," he answered, "should make persons, and mostly women,
careful how they injure others, and cause heedless suffering, by a too
great stiffness in refusing conformity to the outward practices which
the laws of the country enforce, when it affects not the weightier
points of faith, which God forbid any Catholic should deny. There is
often as much of pride as of virtue in such rash obstinacy touching
small yieldings as doth involve the ruin of a family, separation of
parents and children, and more evils than can be thought of."
"Hubert," I said, fixing mine eyes on him with a searching look he
cared not, I ween, to meet, for he cast his on a paper he had in his
hand, and raised them not while I spoke, "'sit is by such reasonings
first, and then by such small yieldings as you commend, that some have
been led two or three times in their lives, yea, oftener perhaps, to
profess different religions, and to take such contradictory oaths as
have been by turns prescribed to them under different sovereigns, and
God each time called on to witness their perjuries, whereby truth and
falsehood in matters of faith shall come in time to be words without
any meaning."
Then he: "You do misapprehend me, Mistress Constance, if you think I
would counsel a man to utter a falsehood, or feign to believe that
which in his heart he thinketh to be false. But, in heaven's name, I
pray you, what harm will your father do if he listens to a minister's
discourse, and suffers it to be set forth he doth ponder thereon, and
in the meantime escapes to France? whereas, if he refuses the loophole
now offered to him, he causeth not to himself alone, but to you and
his other friends, more pain and sorrow than can be thought of, and
deprives the Church of one of her servants, when her need of them is
greatest."
Public-domain text, read in full here on John Shaqi.
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