powerful party bitterly opposed to Christianity, carrying on a vigorous campaign against it, and urging upon the Emperors the advisability of a sharp repressive policy. ----- Footnote 11: _De Mort. Persec._, c. 16. ----- They would have no difficulty in making out a case against the Christians which on the face of it seemed plausible and overwhelming. They would point to the fanatical spirit manifested, as we have seen, by a large number of Christian soldiers in the army, which led them to throw down their arms, blaspheme the gods, and deny the Emperors. They would point to the anti-social movement, which was especially marked in Egypt, where the example of St. Antony was drawing crowds of men and women away into the desert to live out their lives, either in solitary cells as hermits, or as members of religious communities equally ascetic, and almost equally solitary. They would point to the aloofness even of the ordinary Christian in city or in town from its common life, and to his avoidance of office and public duties. They would point to the extraordinary closeness of the ties which bound Christians together, to their elaborate organisation, to the implicit and ready obedience they paid to their bishops, and would ask whether so powerful a secret society, with ramifications everywhere throughout the Empire, was not inevitably a menace to the established authorities. The Christians were peaceable enough. To accuse them of plotting rebellion was hardly possible, though the most outrageous calumnies against them and their rites were sedulously fostered in order to inflame the minds of the rabble, just as they were against the Jews in the Middle Ages, and are, even at the present day, in certain parts of the Continent of Europe. But, at bottom, the real strength of the case against the Christians lay in the fact that the more enlightened pagans saw that Christianity was the solvent which was bound to loosen all that held pagan society together. They instinctively felt what was coming, and were sensible of approaching doom. Christianity was the enemy, the proclaimed enemy, of their religion, of their point of view of this life as well as of the next, of their customs, of their pleasures, of their arts. Paganism was fighting for existence. What wonder that it snatched at any weapon wherewith to strike? [Illustration: BUST OF DIOCLETIAN.]