Constantine the Great: The reorganization of the Empire and the triumph of the ChurchFirth, John B. (John Benjamin)
History
Constantine the Great: The reorganization of the Empire and the triumph of the Church
Firth, John B. (John Benjamin)
Church history -- Primitive and early church, ca. 30-600; Constantine I, Emperor of Rome, -337
Sometimes the kindest-hearted judges were driven to exasperation by
their total inability to make the slightest impression upon the
Christians. “Do abandon your foolish boasting,” said Maximus, the
Governor of Cilicia, to Andronicus, “and listen to me as you would
listen to your father. Those who have played the madman before you have
gained nothing by it. Pay honour to our Princes and our fathers and
submit yourself to the gods.” “You do well,” came the reply, “to call
them your fathers, for you are the sons of Satan, the sons of the Devil,
whose works you perform.” A few more remarks passed between judge and
prisoner and then Maximus lost his temper. “I will make you die by
inches,” he exclaimed. “I despise,” retorted Andronicus, “your threats
and your menaces.” While an old man of sixty-five was being led to the
torture, a friendly centurion said to him, “Have pity on yourself and
sacrifice.” “Get thee from me, minister of Satan,” was the reply. The
main feeling uppermost in the mind of the confessor was one of
exultation that he had been found worthy to suffer. Such a spirit could
neither be bent nor broken.
Of active disloyalty to the Emperor there is absolutely no trace. Many
Christian soldiers boasted of their long and honourable service in the
army; civilians were willing to pay unto Cæsar the things that were
Cæsar’s. But Christ was their King. “There is but one God,” cried
Alphæus and Zachæus at Cæsarea, “and only one King and Lord, who is
Jesus Christ.” To the pagan judge this was not merely blasphemy against
the gods, but treason against the Emperor. Sometimes, but not often, the
martyr’s feelings got the better of him and he cursed the Emperor. “May
you be punished,” cried the dauntless Andronicus to Maximus, when the
officers of the court had thrust between his lips the bread and meat of
sacrifice, “may you be punished, bloody tyrant, you and they who have
given you the power to defile me with your impious sacrifices. One day
you will know what you have done to the servants of God.” “Accursed
scoundrel,” said the judge, “dare you curse the Emperors who have given
the world such long and profound peace?” “I have cursed them and I will
curse them,” replied Andronicus, “these public scourges, these drinkers
of blood, who have turned the world upside down. May the immortal hand
of God tolerate them no longer and punish their cruel amusements, that
they may learn and know the evil they have done to God’s servants.” No
doubt, most Christians agreed with the sentiments expressed by
Andronicus, but they rarely gave expression to them. “I have obeyed the
Emperors all the years of my life,” said Bishop Philippus of Heraclea,
“and, when their commands are just, I hasten to obey. For the Holy
Scripture has ordered me to render to God what is due to God and to
Cæsar what is due to Cæsar. I have kept this commandment without flaw
down to the present time, and it only remains for me to give preference
Public-domain text, read in full here on John Shaqi.
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