Constantinople old and newDwight, H. G. (Harrison Griswold)
History
Constantinople old and new
Dwight, H. G. (Harrison Griswold)
Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- History
This whole quarter is one of markets, and some of them were old in
Byzantine times. The fish market, one of the richest in the world, is
here. The vegetable market is here, too, at the head of the outer bridge,
where it can be fed by the boats of the Marmora. And all night long
horse bells jingle through the city, bringing produce which is sold in
the public square in the small hours of the morning. Provisions of other
kinds, some of them strange to behold and stranger to smell, are to be
had in the same region. In the purlieus of Yeni Jami, too, may be admired
at its season a kind of market which is a specialty of Constantinople.
The better part of it is installed in the mosque yard, where cloth and
girdles and shoes and other commodities meet for the raiment of man and
woman are sold under awnings or big canvas umbrellas. But other sections
of it, as the copper market and the flower market, overflow beyond the
Spice Bazaar. The particularity of this Monday market is that it is gone
on Tuesday, being held in a different place on every day of the week.
Then this is a district of _hans_, which harbour a commerce of their own.
Some of these are hotels, where comers from afar camp out in tiers of
stone galleries about an open court. Others are places of business or of
storage and, as the latter, are more properly known by the name _kapan_.
The old _Fontego_ or _Fondaco dei Turchi_ in Venice, and the _Fondaco
dei Tedeschi_, are built on the same plan and originally served the same
purpose. The Italian word _fondaco_ comes from the Arabic _fîndîk_,
which in turn was derived from the πανδοχεῖον of Constantinople. But
whether any of these old stone buildings might trace a Byzantine or
Venetian ancestry I cannot say. The habit of Stamboul to burn up once
in so often made them very necessary, and in spite of the changes that
have taken place in business methods they are still largely used. And all
about them are the headquarters of crafts—wood-turning, basket-making,
amber-cutting, brass-beating—in alleys which are highly profitable to
explore.
One of the things that make those alleys not least profitable is the
grape-vine that somehow manages to grow in them. It is no rarity, I am
happy to report. That grape-vine is one of the most decorative elements
of Stamboul streets; and to me, at least, it has a whole philosophy to
tell. It was never planted for the profit of its fruit. Vines allowed
to grow as those vines grow cannot bear very heavily, and they are too
accessible for their grapes to be guarded. They were planted, like the
_traghetto_ vines in Venice, because they give shade and because they are
good to look upon. Some of them are trained on wires across the street,
making of the public way an arbour that seduces the passer-by to stop
and taste the taste of life.
Public-domain text, read in full here on John Shaqi.
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