The first prayers _Omn. semp. Deus fons et origo_ and _Deus qui solus habes_ both follow the Roman order. At the unction the Roman prayer _Spiritus sancti gratia_ is found, while the actual form of anointing _In nomine Patris_ and following, _Omn. semp. Deus affluentem_, etc., are of the last English order. The ring is given with the old English form slightly altered and the prayer _Deus cuius est omnis potestas_, also from the English rite. There is the same benediction of the queen’s crown as of the king’s, and she is crowned with the old form or (_alia_) the Roman _Officio nostrae indignitatis_, and the rite ends with the English _Omnium Domine fons bonorum_. IV A fourth recension is that of the _Liber Regalis_[75], and was probably the order used for the first time at the coronation of Edward II. This recension, which represents the English rite in its most elaborate form, returns in part to the second recension and combines it with the Romanised rite of the last recension. This conflation renders it very long. This fourth recension remained more or less unchanged until the time of James II, although in English for James I onward. The recognition takes place as a preliminary to the rite, and then the rite begins with the anthem _Firmetur manus_ as in the last recension, and the king makes his first oblation, and then is said a prayer now first appearing, _Deus humilium visitator_, which is adapted from a collect in the Gregorian sacramentary ‘in adventu fratrum supervenientium.’ A sermon is now introduced, after which the king takes the oath, no longer directly, but in answer to interrogations as in the Roman rite. _Finito quidem sermone ... metropolitanus ... interroget, Si leges et consuetudines ab antiquis iustis et Deo devotis regibus plebi Anglorum concessas cum sacramenti confirmatione eidem plebi concedere et servare voluerit; et praesertim leges, consuetudines, et libertates a glorioso rege Edwardo clero populoque concessas._ The king promising that he will maintain these rights, the Archbishop then puts to him the following questions: _Servabis ecclesiae Dei cleroque et populo pacem ex integro et concordiam in Deo secundum vires tuas?_ Resp., _Servabo_. _Facies fieri in omnibus iudiciis tuis aequam et rectam iustitiam et discretionem in misericordia et veritate secundum vires tuas?_ R. _Faciam._ _Concedis iustas leges et consuetudines esse tenendas, et promittis eas per te esse protegendas, et ad honorem Dei roborandas quas vulgus elegerit secundum vires tuas?_ R. _Concedo et promitto._ Then follows the bishops’ petition _Domine Rex a vobis perdonari_ and the king’s promise to preserve the rights and privileges of the Church, which is probably derived from the French rite. After this _Veni Creator_ is sung, and then is said the old prayer _Te invocamus_—reintroduced into the rite—and the Litany, after which are sung the Penitential psalms—a new feature.